|
|
|
 |
|
|
|
|
|
|
臨済義玄が示す「無事人」と「無位真人」：馬祖禅の継承と展開=Linji Yixuan’s 臨済義玄 “Person with Nothing to Do” and “True Person without Rank”: Linji’s Succession to and Development of the Chan Thought of Mazu 馬祖 |
|
|
|
| 著者 |
小川太龍 (著)=Ogawa, Tairyu (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.67 n.1 (總號=n.146) |
|---|
| 出版年月日 | 2018.12.20 |
|---|
| ページ | 226 - 231 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 臨済義玄; 無位真人; 無事人; 唐代禅 |
|---|
| 抄録 | Linji’s Chan thought is reflected in the concepts of “the person with nothing to do” and “the true person without rank.” Inherited from Mazu Daoyi 馬祖道一 through Mazu’s successor Huangbo Xiyun 黄檗希運, Linji’s thought centered on unconditional faith in truth as the direct manifestation of absolute emptiness. As a means of reifying this view, Linji added the element of function to the concept of “the person with nothing to do,” which Chan masters of the Mazu lineage employed to emphasize nondiscrimination. Furthermore, he introduced the notion of “the true person without rank” as a way to more clearly express his view of the equivalence of self and function. |
|---|
| 目次 | はじめに 226
一 臨済の思想構造 226
二 臨済を除く馬祖の系譜における無事人 227
三 臨済の無事人 228
四 無位真人 228
おわりに 230 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.67.1_226 |
|---|
| ヒット数 | 405 |
|---|
| 作成日 | 2022.08.10 |
|---|
| 更新日期 | 2022.08.10 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
