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南泉普願の禅思想の検討：「作用即性」説に対する批判を中心として=The Chan Thoughts of Master Nanquan Puyuan: Clarification of “the Union of Function and Buddha Nature” |
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| 著者 |
呉進幹 (著)=戒法 (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 327 - 323 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 南泉普願; 作用即性; 『南泉語要』; 大道; 見聞覚知; 了因; 生因 |
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| 抄録 | Chan Master Nanquan Puyuan (748–834) developed his own Chan ideas by inheriting those of Mazu Daoyi (709–788). His ideas have attracted much attention, especially with regard to the clarification of Mazu’s ideas. In this paper, the clarification on “the union of function and Buddha nature” of Mazu in the NanquanYuyao is studied. In conclusion, Nanquan’s ideas can be characterized as concentration on the truth which is beyond language, concept, and cognition of function. Because there is no form to the truth, nor has it any name, it is inappropriate to cling to verbal concepts such as “the union of mind and Buddha,” “Neither mind nor Buddha,” “The union of cognition and the truth.” In other words, for Nanquan it was clear that no Buddhist concepts should be clung to. This corrects the mistake that simply equates “cognition of function” with “Buddha nature.” However, this does not necessarily deny “the union of function and Buddha nature.” This viewpoint is then inherited by his disciples, such as Changsha Jingceng and Zhaozhou Congnian. The clarification regarding on “the union of function and Buddha nature” has been an important topic and attracted much attention even in the Song Dynasty. |
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| 目次 | 1．はじめに 327
2．『南泉語要』に見える「作用即性」説への批判 327
3．「作用即性」説批判の理論的根拠 326
4．南泉の禅思想 324
5．おわりに 323 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_327 |
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| ヒット数 | 281 |
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| 作成日 | 2022.08.11 |
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| 更新日期 | 2022.08.11 |
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