|
|
|
 |
|
|
|
|
|
|
『金光明経』「正論品」と『宝行王正論』の比較=The “Devendrasamaya-parivarta” of the Suvarṇabhāsottamasūtra and the Ratnāvalī on the Dharma for Kings |
|
|
|
| 著者 |
日野慧運 (著)=Hino, Eun (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.67 n.1 (總號=n.146) |
|---|
| 出版年月日 | 2018.12.20 |
|---|
| ページ | 411 - 406 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 金光明経; 正論品; 宝行王正論 |
|---|
| 抄録 | The “Devendrasamaya-parivarta” is the 12th chapter of the Sanskrit Suvarṇabhāsottamasūtra, a Mahāyāna text composed in India in the 4th century. Kanaoka [1980], an authoritative study on the Suvarṇabhāsottamasūtra in Japanese, argued that this chapter expresses two views on the authority of kings, the theory of the divine right of kings of Brahmanism and the Buddhist concept that good karma in previous lives leads to positive rewards (the throne). This study also deduced that the chapter advised sovereigns to govern using the dharma of Bodhisattva doctrines. The present paper determines that the “Devendrasamaya-parivarta” is based on the Buddhist concept of “Sow evil and reap evil.” Moreover, through a comparison of the usage of dharma in the Ratnāvalī by Nāgārjuna, which expresses instructions for the government by a Bodhisattva king, this paper demonstrates that the dharma here is akin to the examples in Jātakas and that it is not the dharma of Bodhisattva doctrines. |
|---|
| 目次 | 1．問題の所在 411
2．「正論品」概観 411
3．§ 2漢訳付加説への反論 409
4．「正論」内容検討 409
5．『宝行王正論』との比較 407
6．結論 407 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.67.1_411 |
|---|
| ヒット数 | 184 |
|---|
| 作成日 | 2022.08.11 |
|---|
| 更新日期 | 2022.08.11 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
