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『金剛三昧経』の成立背景：唐初期三一権実論争との関係を中心に=The Background of the Jingang sanmei jing 金剛三昧経: With a Focus on the Controversy between the Three Vehicle and One Vehicle Theories in the Early Tang Dynasaty |
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| 著者 |
小野嶋祥雄 (著)=Onoshima, Sachio (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.2 (總號=n.147) |
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| 出版年月日 | 2019.03.20 |
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| ページ | 718 - 723 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 『金剛三昧経』; 唐初期三一権実論争; 真如種子; 法沖 |
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| 抄録 | The Jingang sanmei jing 金剛三昧経 is known as a Chinese Apocryphal Scripture which was created in the late 7th century. The compilers of this scripture are considered to be related to early Chan Buddism or Wŏnhyo 元暁 and his group.
This study investigates the influence of the controversy between the Three Vehicle and One Vehicle theories in the early Tang dynasaty to the Jingang sanmei jing 金剛三昧経. The One Vehicle ideology in the Jingang sanmei jing 金剛三昧経 can be understood to be influenced by that of the early Chan School, which was based on the Laṅkāvatāra Sūtra 楞伽経. I further point out that the key term Zhenru zhongzi (真如種子) used in the Jingang sanmei jing 金剛三昧経 is related to the controversy between the Three Vehicles and One Vehicle theories in the early Tang dynasaty.
From this, I conclude that the Jingang sanmei jing 金剛三昧経 was created by early Chan Buddhists, based on the context of criticizing the Three Vehicle theories. |
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| 目次 | 一 問題の所在 718
二 『金剛三昧経』と唐初期三一権実論争との関係 719
三 『金剛三昧経』と『楞伽経』の一乗思想 720
四 『金剛三昧経』と『楞伽経』の一乗思想 721
結語 722 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.2_718 |
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| ヒット数 | 268 |
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| 作成日 | 2022.08.15 |
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| 更新日期 | 2022.08.15 |
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