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『法華経』「法師品」〈逆者得罪段〉の一考察：「毀罵如来」と「毀呰法師」による罪の計量=On the Passage of the Slanderer’s Sin in Chapter X of the Saddharmapuṇḍarīkasūtra: The sin of Abusing the Tathāgata Compared with Speaking Ill of the dharmabhāṇaka |
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| 著者 |
白景皓 (著)=Bai, Jinghao (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.2 (總號=n.147) |
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| 出版年月日 | 2019.03.20 |
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| ページ | 951 - 948 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 如来; 法師; 罪; 誹謗 |
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| 抄録 | Chapters X–XX in the Saddharmapuṇḍarīkasūtra (SP) present the doctrine of the One Vehicle. The passage of the slanderer’s sin in Chapter X (“The Preacher”) offers a comparison of the sin of abusing the Tathāgata and speaking ill of the dharmabhāṇaka. However, the traditional Chinese, Tibetan and Japanese translations give two different interpretations in comparison with the Sanskrit. The present paper aims to examine the role of the dharmabhāṇaka, and to compare the sin of these slanderous conducts as stated above.
On the authority of the Mahāpaduma Jataka, the slanderer of the Tathāgata will fall into Avici hell immediately. Chapter XIX (“Sadāparibhūta”) of the SP states that the slanderer of the dharmabhāṇaka, who rejects the SP, will fall into Avici hell and stay there for 10 thousand kalpas. Staying in Avici hell during a long period is a hindrance to hear, preach, or worship the SP and as a result the slanderer cannot speedily attain Buddhahood. From the view of the doctrine of the One Vehicle, the sin of speaking ill of the dharmabhāṇaka is much more serious. |
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| 目次 | 1．はじめに 951
2．〈逆者得罪段〉の二解釈 951
3．「毀罵如来」と「毀呰法師」による罪 950
4．『法華経』による法師の役割 950
4.1．法師の身分 950
4.2．法師の義務 949
5．「毀罵如来」と「毀呰法師」による罪の軽重の理由 949
5.1. 誹謗者の『法華経』拒絶 949
5.2. 誹謗者の『法華経』流通 949
6．結論 948 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.2_951 |
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| ヒット数 | 380 |
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| 作成日 | 2022.09.19 |
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| 更新日期 | 2022.09.19 |
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