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梵天を所縁とする認識=The Consciousness of Object-support that is Called Brahman |
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| 著者 |
木村紫 (著)=Kimura Yukari (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.68 n.1 (總號=n.149) |
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| 出版年月日 | 2019.12.20 |
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| ページ | 449 - 444 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 有身見; 不染汚; 邪智; 仮設; 『婆沙論』; 『倶舎論』; 『梵網経』 |
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| 抄録 | According to the Abhidharmakośabhāṣya, the Ābhidharmikas say that when someone born in the realm of desire (kāmadhātu) regards Brahman as a sentient being and as permanent, the conceptions are not erroneous views but are false knowledge. These conceptions are not the grasping of a self (ātman) or of things possessed by a self (ātmīya). They are applicable neither to a view of the self (satkāyadṛṣṭi), nor to a view that grasps the extremes of permanence and annihilation (antagrāhadṛṣṭi) founded on the view of the self. A sentient being does not exist in and of itself, and is merely real by way of a conception like the self. But the statement that “I exist” is correct in the world. The false knowledge that non-existence is taken for existence is interpreted to be undefiled by the Abhidharmamahāvibhāṣā. It has an aspect that does not exist in an object, as if a branchless tree is mistaken for a person. The Abhidharmamahāvibhāṣā mentions that factors tending toward the fluxes (sāsrava) are not pure. Moreover, the factors that have both mental disturbances (kleśa) and a perceptual object that tends toward the fluxes are defilements, but the factors that have only a perceptual object tending toward the fluxes have some purity, in which case they are called non-defilements. |
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| 目次 | 1．はじめに 449
2．『婆沙論』と六十二見趣 449
3．梵天と梵衆天の悪見 448
4．欲界の一分常住論者 448
5．我見と邪智 447
6．不染汚と仮設 446
7．むすび 446 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.1_449 |
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| ヒット数 | 47 |
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| 作成日 | 2022.09.23 |
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| 更新日期 | 2022.09.23 |
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