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新義教学における自性会と加持世界の構造：聖憲撰『大疏百条第三重』を中心に=The Structure of “Jishōe” 自性会 and “Kaji sekai” 加持世界 in the Shingi-Shingon School: Shōken’s 聖憲 Daisho hyakujō daisanjū 大疏百条第三重 |
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| 著者 |
鈴木雄太 (著)=Suzuki, Yuta (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.1 (總號=n.152) |
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| 出版年月日 | 2020.12.25 |
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| ページ | 171 - 175 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 頼瑜; 聖憲; 新義教学; 自性会; 加持世界 |
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| 抄録 | The major feature of the Shingi-Shingon 新義 School is the “Kajishin-setsu” 加持身説, the idea of the empowered responsive body. It is the doctrine that the preacher of Esoteric Buddhism, described in the Mahāvairocana Sūtra, is the empowered manifestation “kajishin (adhiṣṭhānakāya)” of the “Jishōshin (自性身, dharmakāya)”. While there are many critical studies that examine who the preacher of Esoteric Buddhism is, much remains unclear in the details.
In this paper, I discuss the relationship between “Jishōe” 自性会 and “Kaji sekai” 加持世界, focusing on Shōken’s Daisho hyakujō daisanjū 大疏百条第三重.I conclude that both “Jishōe” and “Kaji sekai” are places where the “kajishin” preaching is held, and that the two are in a relationship of identity called “Jishōe-soku-Kajisekai” 自性会即加持世界, or “Fumon-soku-Ichimon” 普門即一門.Furthermore, a comparison of the interpretations of the Shingi-Shingon-School and the Kogi-Shingon 古義 School reveals that they have different interpretations of the preaching in the “Kaji sekai”. |
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| 目次 | 一 はじめに 171
二 頼瑜『大疏指心鈔』における自性会と加持世界 171
三 聖憲『大疏第三重』における自性会と加持世界 172
(一)自性会と加持世界の関係 172
(二)自証究竟位と自性会と加持世界 173
(三)古義(自証説)との相違 174
四 おわりに 175 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.1_171 |
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| ヒット数 | 63 |
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| 作成日 | 2022.10.05 |
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| 更新日期 | 2022.10.05 |
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