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中国南北朝期における無生法忍説の受容について:行位説を手掛かりとして=The Acceptance of Anutpattikadharmakṣānti in the Southern and Northern Dynasties of China: Taking the Theory on Stages of Practice as the Key |
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著者 |
魏藝 (著)=Wei, Yi (au.)
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掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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巻号 | v.69 n.1 (總號=n.152) |
出版年月日 | 2020.12.25 |
ページ | 198 - 201 |
出版者 | 日本印度学仏教学会 |
出版サイト |
http://www.jaibs.jp/
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出版地 | 東京, 日本 [Tokyo, Japan] |
資料の種類 | 期刊論文=Journal Article |
言語 | 日文=Japanese |
キーワード | 無生法忍; 行位; 南北朝; 慧遠; 智顗; 吉蔵 |
抄録 | Focusing on the long-neglected corresponding relationship between patience (Skt. kṣānti, the acquisition of wisdom by phases, named as patience of accordance, patience based on awareness of the nonarising of phenomena/ anutpattikadharmakṣānti, etc.) and stages of practice, this paper explores the acceptance and development of patience based on awareness of the nonarising of phenomena in the Southern and Northern Dynasties period. In particular, the paper examines how Huiyuan of Jingying Monastery 浄影寺慧遠,Zhiyi 智顗,and Jizang 吉蔵–the three great masters of the Sui Dynasty–developed a theory of patience based on awareness of the nonarising of phenomena in terms of practice stages.
There was a foundation upon which to build the theory of patience and stage of practice before the three great masters of the Sui Dynasty. Although the views of Huiyuan and Jizang are similar, they differed in their ideas of the stage of practice for Vimalakīrti. Given the special view of four patiences paired with stages of practice in Tiantai doctrine, Zhiyi’s view to bring patience based on awareness of the nonarising of phenomena down to the stage of the arousal of the aspiration for enlightenment, based on his reading of Avataṃsaka Sūtra, can be perceived as a stimulus for the theoretical developments of later periods. |
目次 | はじめに 198 一 三大法師以前の無生忍と行位説 198 二 慧遠の無生忍と行位 199 三 吉蔵の無生忍と行位 200 四 智顗の無生忍と行位 200 むすび 201 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.69.1_198 |
ヒット数 | 402 |
作成日 | 2022.10.05 |
更新日期 | 2022.10.05 |
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