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慧苑の華厳教学と『大乗起信論』=Huiyuan’s Huayan Buddhism and the Awakening of Faith (大乘起信論) |
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| 著者 |
張宇心 (著)=Zhang, Yu-xin (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.1 (總號=n.152) |
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| 出版年月日 | 2020.12.25 |
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| ページ | 324 - 321 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 慧苑; 『刊定記』; 『大乗起信論』 |
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| 抄録 | The Awakening of Faith 大乘起信論 (AF) is a well-known Buddhist text about Tathāgatagarbha, which profoundly influenced Fazang 法藏’s thought and played an essential role in the development of Huayan Buddhism. As a disciple of Fazang, Huiyuan慧苑 (673?–743?) attached great importance to Tathāgatagarbha, but rarely mentioned the AF in the Xu huayan lüeshu kanding ji 続華厳略疏刊定記.In Huiyuan’s view, the AF is basically a treatise about the theory of “the non-obstruction between the absolute and phenomena 理事無碍”, and its content could be comprehended through the concepts of “mind-only (唯心)” and “dharmatā 法性”. Huiyuan’s twofold interpretation of “ten mysteries (十玄)”,a concept developed from “three greatnesses (三大)”, apparently has a deep relation to the Ratnagotravibhāga (RGV). In Huiyuan’s Huayan Budddhism, the superiority of AF is no longer emphasized. It is reasonable to say that this change may be genuinely related to the inheritance of Fazang’s attention to RGV in his later years. |
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| 目次 | 1．はじめに 324
2．「四教」の中の『起信論』 324
3．唯心と法性 323
4．「体事」「徳相」「業用」 322
5．まとめ 321 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.1_324 |
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| ヒット数 | 139 |
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| 作成日 | 2022.10.05 |
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| 更新日期 | 2022.10.05 |
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