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隋唐時代に於ける如来蔵縁起思想：『勝鬘経』諸注釈書を中心にして=The Dependent Origination of Tathāgatagarbha 如来蔵縁起 in the Sui and Tang Dynasties: On Several Commentaries on the Śrīmālādevīsiṃhanādasūtra |
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| 著者 |
楊玉飛 (著)=Yang, Yu-fei (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.69 n.1 (總號=n.152) |
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| 出版年月日 | 2020.12.25 |
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| ページ | 330 - 325 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 如来蔵縁起; 『勝鬘経義記』; 『勝鬘宝窟』; 『勝鬘経述記』 |
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| 抄録 | Originally, Tathāgatagarbha is an ontological or spiritual concept, and Dependent Origination (縁起) is a generative concept; there was no direct relationship between them. After the idea of Tathāgatagarbha was introduced into China, its content and meaning gradually changed. Especially when it was combined with Dependent Origination, a new concept called the Dependent Origination of Tathāgatagarbha was generated. Generally, the origin of the Dependent Origination of Tathāgatagarbha is attributed to the Śrīmālādevīsiṃhanādasūtra勝鬘師子吼一乗大方便方広経 (SMS), but the Dependent Origination of SMS only involves the relationship between Nirvāṇa and Tathāgatagarbha, Saṁsāra and Tathāgatagarbha, and does not mention that Saṁsāra and Nirvāṇa were born on the basis of Tathāgatagarbha. Jingyingsi Huiyuan浄影寺慧遠and Jizang吉蔵developed the Dependent Origination of the SMS in their commentaries on the SMS. Finally, the Dependent Origination of Tathāgatagarbha was put forward by Fazang法蔵.This paper investigates the development and evolution of the Dependent Origination of Tathāgatagarbha in Chinese Buddhism, and focuses on several commentaries on the SMS from the Sui and Tang Dynasties. |
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| 目次 | 1．問題の所在 330
2．『勝鬘経』の如来蔵依持説 330
3．浄影寺慧遠の『勝鬘経義記』： 依持と建立 329
4．吉蔵の『勝鬘宝窟』： 中道の立場 328
5．窺基の『勝鬘経述記』： 生依と依持依 326
6．小結 325 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.69.1_330 |
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| ヒット数 | 133 |
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| 作成日 | 2022.10.05 |
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| 更新日期 | 2022.10.05 |
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