|
|
|
 |
|
|
|
|
|
|
『涅槃経集解』における如来蔵=Tathāgatagarbha in the Niepanjing jijie |
|
|
|
| 著者 |
張文良 (著)=Zhang, Wen-liang (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.69 n.1 (總號=n.152) |
|---|
| 出版年月日 | 2020.12.25 |
|---|
| ページ | 336 - 331 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 『涅槃経集解』; 如来蔵; 『勝鬘経』; 仏性 |
|---|
| 抄録 | In the Niepanjing jijie 涅槃経集解, Tathāgatagarbha is considered the synonym of Buddha-nature. Still, the difference between Tathāgatagarbha and Buddha-nature is recognized in that Buddha-nature is a characteristic of Buddha, while Tathāgatagarbha refers to sentient beings. Buddha-nature is Dharmakāya in a visible state. In contrast, Tathāgatagarbha is Dharmakāya in an invisible state, covered by afflictions. This kind of interpretation is seen in works of Jizang 吉蔵 and Huiyuan of the Jingying Monastery 浄影寺慧遠, and is arguably a consensus shared by Chinese Buddhists in the Northern and Southern and the Sui Dynasties. From this interpretation, we may see the influence of the Śrīmālādevīsiṃhanādasūtra and the effect of traditional Chinese ideas on human nature. |
|---|
| 目次 | 1．問題の所在 336
2．如来蔵と仏性 336
3．如来蔵の「隠」と「顕」 334
4．『勝鬘経』如来蔵説との関連 333
5．おわりに 331 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.69.1_336 |
|---|
| ヒット数 | 423 |
|---|
| 作成日 | 2022.10.05 |
|---|
| 更新日期 | 2022.10.05 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
