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菩提流志訳『宝雨経』と『釈摩訶衍論』:武則天に関する記述を中心に=Bodhiruci’s Translation of the Ratnamegha-sūtra and the Shi moheyan lun: References to Empress Wu Zetian
著者 関悠倫 (著)=Seki, Yurin (au.)
掲載誌 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
巻号v.69 n.2 (總號=n.153)
出版年月日2021.03.25
ページ669 - 674
出版者日本印度学仏教学会
出版サイト http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料の種類期刊論文=Journal Article
言語日文=Japanese
キーワード菩提流志; 『宝雨経』; 武則天; 則天文字
抄録The Shi moheyan lun 釈摩訶衍論 (hereafter Shilun 釈論) is a commentary on the Dasheng qi xin lun 大乗起信論, but it expounds ideas and possesses characteristics that differ from other commentaries. Until now, the thesis that it was composed in Korea has had wide support, but this thesis is problematic in that almost no signs of the Shilun can be found on the Korean peninsula. In the past, I have comparatively analyzed the preface to the Shilun and the text proper with reference to the policies of Empress Wu Zetian 武則天, the so-called Zetian characters introduced by her, and the preface to the Chinese translation of the Buddhāvataṃsaka-sūtra in eighty fascicles. Recently, in the field of research on the history of Buddhist art during the Tang period, there has been presented a new perspective on Wu Zetian, the Zetian characters, and her political policies through an analysis of Bodhiruci’s translation of the Ratnamegha-sūtra. The Ratnamegha-sūtra contains a passage pertaining to the appearance of Wu Zetian, according to which there would emerge from a land in the east a cakravartin ruler, at the time of whose coronation mountains would rise up throughout the realm and who would receive a prophecy of future enlightenment from the bodhisattva Maitreya. When this is compared with the preface to the Shilun, it is found that the preface includes views that can be considered to have incorporated these ideas about the appearance of Wu Zetian. When the above circumstantial evidence is combined with my past findings, it can be pointed out that the author of the Shilun was quite familiar with Wu Zetian’s policies, and one can also point to the influence of not only the Buddhāvataṃsaka-sūtra but also the Ratnamegha-sūtra, something that had not been pointed out in the past.
目次一 問題の所在 669
二 菩提流志訳『宝雨経』の影響 669
三 弥勒信仰と則天文字の受容 671
まとめ 672
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.69.2_669
ヒット数91
作成日2022.10.07
更新日期2022.10.07



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