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香之為物：進香儀式中香火觀念的物質基礎=Scent as Substance: The Material Basis of Chinese Incense-Fire Rituals and Concepts |
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| 著者 |
張珣 (著)=Chang, Hsun (au.)
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| 掲載誌 |
臺灣人類學刊=Taiwan Journal of Anthropology
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| 巻号 | v.4 n.2 |
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| 出版年月日 | 2006.12.01 |
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| ページ | 37 - 73 |
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| 出版者 | 中央研究院民族學研究所 |
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| 出版サイト |
https://www.ioe.sinica.edu.tw/index.aspx?SiteID=530164240637641451
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 張珣，中央研究院民族學研究所。 |
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| キーワード | 合香=incense; 香火=incense-fire; 香灰=incense ashes; 香爐=censer; 進香=pilgrimage |
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| 抄録 | 本文說明漢人的祭祖行為無論是向神明、祖先或是鬼怪，都可以用「香」，也都少不了香。舉香祭拜幾乎成為漢人宗教信仰的特色。香於漢唐之際從西域和南洋傳入中國，逐漸在原有的佛教用香文化之上，發展出中國文化獨特的「香火」觀念與象徵。期間，中國合香的製作也深受中藥複方藥劑的調配觀念影響而獨具特色。長久以來，香已經深入漢人民間信仰的各個層面，不但開發出有關於香的豐富民俗信仰詞彙，香灰與香爐也成為神聖的結晶與器物而受到信徒的珍惜與膜拜。
Incense sticks are used by Chinese people to worship gods, ghosts and ancestors, and this has become a unique trait of Chinese religious behavior. Incense may be made from a variety of materials. Among them, sandal wood, agalwood, aloe wood, and many others were introduced to China from India through Central Asia by land and from South East Asia by sea around 200 A.D. Chinese people gradually developed their own favorite scents and ingredients over the centuries. In addition to special aromatics, Chinese people also have created a cultural system for the burning of incense. Incense is burned in order to communicate with supernatural beings and is offered to them as a symbolic form of food. It is also through fire that incense is imbued with magical power. Subsequent1y, incense ashes are redistributed as a kind of symbolic capital, and censers are worshipped as a representation of supernatural power. |
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| 目次 | 一、前言 38
二、香的作用 40
三、香的使用與歷史 41
四、香舖與合香的製作 46
五、香火、香灰與香爐的崇拜和文化意涵 52
六、香火與靈力〈magic power〉的關係 62
七、結論 67
參考書目 69 |
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| ISSN | 17271878 (P) |
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| ヒット数 | 82 |
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| 作成日 | 2022.11.18 |
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| 更新日期 | 2022.11.18 |
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