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般若之洞見：劉勰對於「論」的審諦=The Insight of Prajna: LIU, XIE's Examination of ＂Discourse (Lun)＂ |
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| 著者 |
劉凱玲 (著)=Liu, Kai-ling (au.)
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| 掲載誌 |
中國學術年刊=Studies in Sinology
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| 巻号 | n.42-1 |
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| 出版年月日 | 2020.03.01 |
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| ページ | 99 - 122 |
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| 出版者 | 國立臺灣師範大學國文研究所 |
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| 出版サイト |
http://ch.ntnu.edu.tw/ntnu-web/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 劉凱玲，國立臺灣師範大學華語教學系兼任助理教授。 |
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| キーワード | 般若=Prajna; 文體論=generic discourse; 佛教論體文章=Buddhist argumentative writing; 魏晉玄學=Wei Jin Metaphysics; 劉勰=LIU XIE |
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| 抄録 | 劉勰《文心雕龍．論說》對「論」的文體發展流變作歷時性的觀察比較；談到論的起源、傳世的典範，劉勰以「述聖通經」作為取捨的標準。然而，在歷時性的觀察過程，論到了魏晉時期的「崇有」、「貴無」之爭，劉勰的表現，就與先前的立場有了差距；提出「般若之絕境」作為超越「有」、「無」之爭的理論。「般若」一詞來自佛經，乃身為佛教徒的劉勰，於《文心雕龍》全書唯一指出佛典或與佛理相關的名理，但是劉勰並未具體說明其指涉之篇目與作者。本文擬從《文心雕龍．論說》所論述關於「論」的發展與流變，耙梳劉勰個人對於佛教之論與文章體裁探索之方向，探討「般若」與「論」二者之關聯；嘗試分析劉勰對於「般若」論高度評價的原因。
LIU, XIE's The Literary Mind and the Carving of Dragons conducts a diachronic observation and comparison of the changes in the development of prose genre ＂discourse＂ (＂lun＂). Speaking of the origin of the genre of discourse and its paradigm, LIU, XIE's criterion is ＂explaining the sages and understanding the classics.＂ However, when it comes to diachronic observation, in which the controversy between ＂upholding being＂ and ＂valuing nothingness＂ is discussed, LIU, XIE's discussion shows a discrepancy from his previous stance. He proposes ＂the ultimate state of Prajna＂ as a move beyond the being-nothingness controversy. ＂Prajna＂ is a concept from Buddhist canons that is accepted by most people. Prajna is as the only notion that LIU, XIE, as a Buddhist, specifies as related to Buddhist canons or philosophy in the entirety of The Literary Mind and the Carving of Dragons, without specifying the title and author it refers to throughout. Owing to the lack of scholarly elaboration on this question, this article aims to clarify it by comparing the discussions on ＂discourse＂ over the history of its development and transformation, and by reading LIU, XIE's approach to Buddhist discourse and prose genres in The Literary Mind and the Carving of Dragons, thereby identifying the relationship between ＂Prajna＂ and ＂discourse.＂ On this basis, this article analyzes the reason for which LIU, XIE had a high regard for the discourse on ＂Prajna.＂ |
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| 目次 | 提要 99
一、前言 100
二、劉勰「論」體與前代文體論之比較 100
三、劉勰論體之辨析 104
(一)論體之釋名 104
(二)論體之流變與特色 105
四、劉勰論體之寫作標竿 107
(一)「述聖通經」的根本理念 107
(二)「敘理成論」的寫作方法 108
(三)「動極神源」的至高境界 109
(四)般若之洞見 110
五、「般若」與「論」體之類比分析 113
(一)劉勰「般若」的先發主張 113
(二)「般若」經、論對文學轉變的參與 114
(三)反映學術與文章的轉折 115
六、結語 117
徵引文獻 118
Abstract 121 |
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| ISSN | 10217851 (P); 10217851 (E) |
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| DOI | 10.6238/SIS.202003_(42-1).05 |
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| ヒット数 | 106 |
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| 作成日 | 2022.11.21 |
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| 更新日期 | 2022.11.21 |
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