|
|
|
 |
|
|
|
|
|
|
Self-Awareness and the Integration of Pramāṇa and Madhyamaka |
|
|
|
| 著者 |
Duckworth, Douglas (著)
|
|---|
| 掲載誌 |
Asian Philosophy: An International Journal of the Philosophical Traditions of the East
|
|---|
| 巻号 | v.25 n.2 |
|---|
| 出版年月日 | 2015 |
|---|
| ページ | 207 - 215 |
|---|
| 出版者 | Routledge |
|---|
| 出版サイト |
https://www.routledge.com/
|
|---|
| 出版地 | Abingdon, UK [阿賓登, 英國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| 抄録 | Buddhist theories of mind pivot between two distinct interpretative strands: (1) an epistemological tradition in which the mind, or the mental, is the foundation for valid knowledge and (2) a tradition of deconstruction, in which there is no privileged vantage point for truth claims. The contested status of these two strands is evident in the debates surrounding the relationship between epistemology (pramāna) and Madhyamaka that extend from India to Tibet. The paper will focus on two exemplars of these approaches in Tibet, those of Śākya Chokden (shākya mchog ldan, 1428–1507) and Tsongkhapa (tsong kha pa blo bzang grags pa, 1357–1419).
|
|---|
| ISSN | 09552367 (P); 14692961 (E) |
|---|
| DOI | https://doi.org/10.1080/09552367.2015.1056976 |
|---|
| ヒット数 | 51 |
|---|
| 作成日 | 2022.12.26 |
|---|
| 更新日期 | 2022.12.26 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
