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Vedāntic Analogies Expressing Oneness and Multiplicity and Their Bearing on the History of the Śaiva Corpus. Part II: Vivartavāda |
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| 著者 |
Acri, Andrea (著)
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| 掲載誌 |
Journal of Indian Philosophy
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| 巻号 | v.49 n.4 |
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| 出版年月日 | 2021.09 |
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| ページ | 571 - 601 |
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| 出版者 | Springer |
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| 出版サイト |
http://www.springer.com/gp/
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| 出版地 | Berlin, Germany [柏林, 德國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | Analogies; bhedābhedavāda; bhedavāda; pariṇāmavāda; vivartavāda; satkāryavāda; S´aivism; Veda¯nta; Sa¯ṅkhya |
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| 抄録 | This article, divided into two parts, traces and discusses two pairs of analogies invoked in Sanskrit(ic) literature to articulate the paradox of God’s oneness and multiplicity vis-à-vis the souls and the manifest world, reflecting the philosophical positions of pariṇāmavāda (and bhedābheda/dvaitādvaita or, in some cases, viśiṣṭādvaita) and vivartavāda (and abheda/advaita). These are, respectively, the analogies of fire in wood and dairy products in milk, and moon/sun in pools of water and space in pots. Having introduced prevalent ideas about the status of the supreme principle(s) vis-à-vis the souls and creation in Śaivism, Sāṅkhya, and Vedānta, and having investigated instances of the first pair of analogies in multiple textual genres in Part I, here I turn to the discussion of the second set of analogies. Having proposed that the first set reflects the influence of pariṇāma-Vedānta on an early strand of the Śaiva textual corpus, I argue that the second set, attested prevalently in relatively late sources, betrays a (post-)Śaṅkarian origin (even if it was used in a pariṇāma-sense), thereby suggesting a vivartavāda-Advaita Vedānta influence on the Śaiva corpus after the 9th or 10th century.
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| 目次 | Abstract
Introduction
Reflection of Moon or Sun in Water and Space Delimited by Pots
Conclusion: Some Reflections on Śaivism and Vedānta
Primary Sources in Sanskrit and Old Javanese
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| ISSN | 00221791 (P); 15730395 (E) |
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| DOI | 10.1007/s10781-021-09476-z |
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| ヒット数 | 94 |
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| 作成日 | 2022.12.30 |
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| 更新日期 | 2022.12.30 |
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