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念仏する凡夫に向けた聖光の主張：『念仏名義集』を中心に=Shōkō’s Attention to Ordinary Nembutsu Practitioners: In His Nembutsu myōgi-shū |
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| 著者 |
郡嶋昭示 (著)=Gunjima, Shoji (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 134 - 139 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 浄土教; 聖光; 弁長; 念仏名義集 |
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| 抄録 | In his Nembutsu myōgi-shū 念仏名義集, Shōkōbō Benchō 聖光房弁長 （1162-1238）, answering questions from ordinary nembutsu practitioners, takes a normative attitude toward the three-mindsets三心 and deathbed nembutsu. This is so strict that one must not doubt them even if one would have doubts about them. He also makes, however, a few generous concessions, such as that anybody can be equipped with the three-mindsets, or that one can practice ordinary nembutsu even after drinking alcohol or eating garlic. The former normative teachings are intended for single-recitation doctrine nembutsu practitioners in Higo province. The latter generous teachings are those that Shōkō thought particularly important among Hōnen’s teachings. |
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| 目次 | 一 はじめに 134
二 三心を説く部分 134
【①—①三心の至誠心を説く部分】 134
【①—②深心を説く部分】 135
【①—③自然に三心が具わると説く部分】 135
三 臨終時の念仏を説く部分 136
【②三種行儀の臨終念仏を説く部分】 136
四 なぜ規範性を強調するのか 137
おわりに 138 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_134 |
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| ヒット数 | 177 |
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| 作成日 | 2023.01.05 |
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| 更新日期 | 2023.01.05 |
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