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良栄理本における自受用身の扱いについて：『群疑論』所説の「覚照性」に着目して=The Interpretation of jijuyūshin 自受用身 in Ryōei Rihon 良栄理本’s Doctrine: The Discussion of juezhaoxing 覚照性 in the Qunyi lun 群疑論 |
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| 著者 |
佐伯憲洋 (著)=Saeki, Norihiro (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 148 - 153 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 良栄理本; 自受用身; 『群疑論』 |
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| 抄録 | This paper concerns Ryōei Rihon’s良栄理本 （1346-1428）understanding of juezhaoxing覚照性 in the seventh century Shi Jingtu qunyi lun 釈浄土群疑論 of Huaigan 懐感. Heretofore, it has been understood that the wisdom of the self-enjoyment body自受用身 recognizes the truth 理 of the Dharma body. However, adding to this previous interpretation, Ryōei established the interpretation that juezhao覚照 is the work of wisdom connected with the Dharma body. The main point of these two interpretations concerns the difference between the Dharma body and the self-enjoyment body. That is, if the former interpretation is adopted, the Dharma body and the self-enjoyment body are distinguished. In contrast, if the latter is adopted, the two bodies are the same.
Therefore, the fact that Ryōei uses these two exegeses together suggests that he is using the difference between the Dharma body and the self-enjoyment body in different ways. |
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| 目次 | 一 問題の所在 148
二 依主釈による「覚照性」の解釈 149
三 性徳．修徳の「前後」と「同時」 149
四 結 152 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_148 |
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| ヒット数 | 63 |
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| 作成日 | 2023.01.05 |
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| 更新日期 | 2023.01.05 |
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