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明曠『天台菩薩戒疏』の戒体説=The Essence of the Precepts in Mingkuang’s 明曠 Tiantai pusajie shu 天台菩薩戒疏 |
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| 著者 |
大津健一 (著)=Otsu, Kenichi (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 323 - 318 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 明曠; 『天台菩薩戒疏』; 戒体; 無作; 慧思; 智顗; 灌頂; 湛然; 道宣 |
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| 抄録 | It is said that Mingkuang’s view on the essence of the precepts in the Tiantai pusajie shu, a commentary of the Fanwang jing 梵網経, influenced the Japanese Tendai school. The characteristics of his view are as follows: 1） Explaining the essence of the Bodhisattva precepts by two modalities, the expressed and the unexpressed precepts （the spontaneous precepts）; 2） Defining the essence of the expressed as form and mind; 3） Recognizing the unexpressed precepts as the mind on the true features. His mentor Zhanran’s 湛然 view on the essence of the precepts examined the two modalities from the view point of Mahāyāna precepts. Since Zhanran’s idea was likely influenced by the Vinaya school, especially Daoxuan 道宣, Mingkuang also seems to have been so influenced. The third characteristic of the unexpressed precepts originated from Zhiyi’s 智顗 Fahua xuanyi 法華玄義, which also focused on the mind of the true features from the perspective of the perfect teaching’s precepts. There are also traces of Daoxuan’s partial impact on Mingkuang’s text. Therefore, we may see Mingkuang’s view as based on the Tiantai school and partly affected by the Vinaya school. |
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| 目次 | 1．はじめに 323
2．明曠疏の特徴 323
3．中国天台における変遷 322
3.1. 智顗 322
3.2. 灌頂 322
3.3. 『菩薩戒義疏』（智顗疏） 322
3.4. 湛然 321
3.5. 律宗の影響 321
4．明曠疏の検討 320
4.1. 菩薩戒における作戒 ・ 無作戒 320
4.2. 作戒の色心戒体説 320
4.3. 無作戒の実相心戒体説 320
5．結語 319 |
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| DOI | https://doi.org/10.4259/ibk.70.1_323 |
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| ヒット数 | 63 |
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| 作成日 | 2023.01.05 |
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| 更新日期 | 2023.01.05 |
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