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〈悲華経〉における陀羅尼=Dhāraṇī in the Karuṇāpuṇḍarīka |
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| 著者 |
壬生泰紀 (著)=Mibu, Yasunori (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.1 (總號=n.155) |
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| 出版年月日 | 2021.12.20 |
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| ページ | 435 - 431 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | Karuṇāpuṇḍarīka; dhāraṇī; mantrapada |
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| 抄録 | The Karuṇāpuṇḍarīka is a Mahāyāna scripture formed around the 4th century. In its second chapter, “Dhāraṇīmukha-parivarta”, the doctrine of Sarvajñatākāradhāraṇīmukhapraveśa （Sarvajñatā°） is preached. In this paper, I discuss the dhāraṇī found in Sarvajñatā°. The results are as follows:
In the doctrine of Sarvajñatā°, there is the mantrapada called “Dravidian mantra phrase,” Dramiḍa-mantrapada. It is a means to attain the dhāraṇī of Sarvajñata°. By attaining the dhāraṇī, one can attain omniscience （sarvajñajñana） and grasp all the teachings of the Buddha. Therefore, Sarvajñatā° is considered to be the teaching that enters into the dhāraṇī as a mode grasping the essence of omniscience. It can be said that the dhāraṇī is the memory of the teachings to grasp the essence of omniscience.
Thus, it can be said that dhāraṇī in this sūtra, as in early Mahāyāna scriptures, means memory of the teachings. The dhāraṇī was not equated with the mantrapadas, but rather the dhāraṇī was the goal and the mantrapadas were the means. The mantrapadas are a symbolic expression of Buddhist doctrine, and it is difficult to recognize any magical element therein. In this respect, it differs from the use of “dhāraṇī[-mantra-]pada” in the Lotus Sūtra, in which the devas protect the dharmabhāṇaka. |
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| 目次 | 0．はじめに 435
1．大乗経典における陀羅尼 434
2．〈悲華経〉における陀羅尼の位置づけ 434
3．Sarvajñatā◦ と真言句 434
4．獲得の条件と実践方法 433
5．獲得後の利益 432
6．おわりに 432 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.1_435 |
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| ヒット数 | 210 |
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| 作成日 | 2023.01.06 |
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| 更新日期 | 2023.01.06 |
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