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盛誉『夢中戯』にみる南北朝期の華厳学=Kegon Doctrine during the Nanbokuchō 南北朝 Period in the Muchūgi 夢中戯 of Jōyo 盛誉 |
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| 著者 |
野呂靖 (著)=Noro, Sei (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.70 n.2 (總號=n.156) |
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| 出版年月日 | 2022.03.23 |
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| ページ | 682 - 688 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 凝然; 聖憲; 果分; 法身説法; 東大寺; 久米田寺 |
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| 抄録 | This paper reveals the actual conditions of Kegon studies in the Kaidan’in 戒壇院 sub-temple of the Tōdaiji 東大寺 temple during the Nanbokuchō 南北朝 period, which have been hardly discussed, through examining newly discovered manuscripts.
Myōchibō Jōyo 明智房盛誉 （1273-1362）, who belonged to the Kaidan’in sub-temple, was one of the most influential monks of the Tōdaiji during the Nanbokuchō period. The Muchūgi 夢中戯 written by him is a record of doctrinal debate （dangi 談義） held in the Kaidanin. The library of the Tōdaiji currently possesses twenty-three manuscripts of this Muchūgi. While Jōyo follows the interpretations of the Kegon doctrine by Kegon monks of the Kamakura 鎌倉 period such as Sōshō宗性 （1202-1278） and Gyōnen 凝然 （1240-1321）, he also offers his unique view.
In this paper, I investigate a doctrinal question in the Muchūgi: “is the realm of enlightenment put into words?” （kabun setsuhi 果分説否）. Through my investigation, I attempt to reveal that Kegon monks during the Nanbokuchō period developed new interpretations while remaining deeply influenced by the doctrines of Chengguan 澄観 （738-839） and Shingon Buddhism, which explain that the realm of enlightenment can be put into words. |
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| 目次 | 問題の所在 682
一 『夢中戯』の概要 682
二 『夢中戯』「果分説不」における「果分可説」説 683
(一) 「果分説不」の概要 683
(二) 「重難」における「果分可説」の主張 684
(三) 日本華厳における「果分可説」説の淵源 685
三 『夢中戯』における真言批判 686
まとめ 688 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.70.2_682 |
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| ヒット数 | 138 |
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| 作成日 | 2023.01.09 |
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| 更新日期 | 2023.01.09 |
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