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修習과 證知 -- 까말라쉴라의 觀點=Yogipratyaksa in the Tattvasangrahapañjikā |
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| 著者 |
우제선 (著)=Woo, Je-son (au.)
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| 掲載誌 |
보조사상=普照思想=Journal of Bojo Jinul's Thought
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| 巻号 | v.20 n.0 |
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| 出版年月日 | 2003.08 |
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| ページ | 89 - 107 |
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| 出版者 | 普照思想研究院 |
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| 出版地 | Korea [韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| ノート | 저자정보: 동국대 불교학과 |
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| キーワード | 修習; 證知; 諸法無我; 加行; 邊際; 現量; 까말라쉴라; Yogipratyaka in the Tattvasagrahapajik |
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| 抄録 | Kamalaśīla was a well-known 8th century Buddhist logician. He had a detailed knowledge of the teachings of both Buddhist and Hindu philosophers. His work, Tattvasangrahapañjikā is an intellectual masterpiece expounding the Buddhist view on many issues in Indian religious traditions. As a commentary on the Tattvasañgraha of his teacher, Śāntaraksita, it reflects extensive discussions that took place within the Buddhist schools as well as the controversies they had with their Hindu counterparts, especially the Mīmāmsā system. In the Tattvasangrahapañjikā, one of the crucial subjects that Kamalaśīla argues with Hindus about is the concept of yogipratyaksa. This concept has occupied a special position in Indian philosophy as the link between theory and practice since Dignāga (ca. 480-540), the founder of the Buddhist Pramāna school. accepted it as a sort of perception, The purpose of this paper is to investigate yogipratyaksa in Kamalaśīla's Pañjikā. It focuses on examining which issues have been debated with regard to this concept before and around the time of Kamalaśīla and how he has dealt with it from his own perspective. This paper shows that while his contemporary Buddhists, such as Dharmottara and Prajñākaragupta, made an attempt to establish the epistemological structure of yogipratyaksa, Kamalaśīla tried to prove the possibility of gaining it through the practice.
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| 目次 | I. 서언 3
II. 까말라쉘라 이전의 證知 4
III. 修習과 證知 6
IV. 결언 10
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| ISSN | 12297968 (P) |
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| ヒット数 | 121 |
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| 作成日 | 2023.02.28 |
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| 更新日期 | 2023.02.28 |
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