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Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō |
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| 著者 |
LaFleur, William R.
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| 掲載誌 |
Religious Studies
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| 巻号 | v.14 n.2 |
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| 出版年月日 | 1978.06 |
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| ページ | 237 - 250 |
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| 出版者 | Cambridge University Press |
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| 出版サイト |
https://www.cambridge.org/
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| 出版地 | Cambridge, UK [劍橋, 英國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| 抄録 | During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with it obviously possess a wide acquaintance with Western thought but also have a programme of clarifying points at which they, as Japanese philosophers, find Western philosophy either in sum or in its parts inadequate or objectionable. Moreover, inasmuch as the philosophers of the Kyoto School have deliberately reached back into the Mahayana Buddhist component in Japanese civilization in order to find terms, perspectives, and even foundations for their own analyses and constructions, Western students of comparative religion and comparative thought have in the study of this school a unique aperture for observing how a group of thinkers, while sharing modernity and its problems with us, reates both of these to a religious tradition which is in many ways strikingly different from that of the West. |
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| ISSN | 00344125 (P); 1469901X (E) |
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| DOI | https://doi.org/10.1017/S0034412500010714 |
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| ヒット数 | 155 |
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| 作成日 | 2023.03.08 |
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| 更新日期 | 2023.03.08 |
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