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| 著者 |
Hoffman, Frank J. (著)
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| 掲載誌 |
Religious Studies
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| 巻号 | v.21 n.3 |
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| 出版年月日 | 1985.09 |
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| ページ | 381 - 387 |
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| 出版者 | Cambridge University Press |
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| 出版サイト |
https://www.cambridge.org/
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| 出版地 | Cambridge, UK [劍橋, 英國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| 抄録 | Recent articles in Religious Studies have underscored the questions of whether Buddhism presents any empirical doctrines, and whether, if it does, such doctrines are false or vacuous. In what follows I want to sketch an interpretation of Buddhism according to which it does not offer doctrines which are empirically false, on the one hand, or trivially true on the other. In doing so I take my cue from an earlier, and by now classic, paper by H. H. Price. For the exposition of Buddhism I take the Pali Nikāyas, the single most significant collection of texts in the Buddhist tradition. The particular doctrine which is the focus of discussion here is the kammavāda (Pali) or ‘karma view’ of early Indian Buddhism, for it is the focus of much of the recent literature cited above and a doctrine which some have thought amenable to statement in empirical terms. |
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| ISSN | 00344125 (P); 1469901X (E) |
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| DOI | https://doi.org/10.1017/S0034412500017467 |
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| ヒット数 | 107 |
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| 作成日 | 2023.03.15 |
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| 更新日期 | 2023.03.15 |
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