|
|
|
 |
|
|
|
|
|
|
The Cīvaravastu of the Mūlasarvāstivāda Vinaya and Its Counterparts in Other Indian Buddhist Monastic Law Codes: A Comparative Survey |
|
|
|
| 著者 |
Wu, Juan (著)
|
|---|
| 掲載誌 |
Journal of Indian Philosophy
|
|---|
| 巻号 | v.50 n.4 |
|---|
| 出版年月日 | 2022.09 |
|---|
| ページ | 581 - 618 |
|---|
| 出版者 | Springer |
|---|
| 出版サイト |
http://www.springer.com/gp/
|
|---|
| 出版地 | Berlin, Germany [柏林, 德國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| ノート | School of Humanities, Tsinghua University, 30 Shuangqing Road, Beijing, 100084, People’s Republic of China. |
|---|
| キーワード | Mūlasarvāstivāda Vinaya; Cīvaravastu; Cīvarakkhandhaka/Cīvaradharma[ka]; Sthavira Vinayas; Monastic legislation; Narrative lore |
|---|
| 抄録 | This paper compares the Cīvaravastu of the Mūlasarvāstivāda Vinaya with its counterparts in the other four Sthavira Vinayas, namely the Cīvarakkhandhaka/Cīvaradharma[ka] sections of the Vinayas of the Theravādins, Dharmaguptakas, Mahīśāsakas and Sarvāstivādins. It demonstrates that a significant number of stories and rules in the Cīvaravastu have no parallel in the other Sthavira Vinayas. Even those stories and rules that have parallels or partial parallels in the other Sthavira Vinayas can still offer us glimpses into the distinctive concerns of the Mūlasarvāstivādin jurists who wrote or redacted this text. Based on three comparative tables and two examples, this paper argues that the Mūlasarvāstivādin authors/redactors of the Cīvaravastu, contrasted with the jurists of other Sthavira sects or schools, displayed at least five characteristics. First, they shared some common narrative lore with the Śvetāmbara Jainas, which is not found in the other Sthavira Vinayas. Second, they showed a stronger predilection for including past-life stories. Third, they repeatedly used the learned-but-greedy monk Upananda to create comic effect. Fourth, they were strongly and explicitly concerned with a wider range of legal issues related to Buddhist monastic inheritance, and came up with detailed solutions to such issues. Fifth, they showed a more acute awareness of the connection between monastic clothing and public image, as well as the need for thoroughly differentiating the appearance of Buddhist monks from that of other religious groups in ancient India. |
|---|
| 目次 | Abstract 581
Introduction 582
A Thematic Comparison of the Cīvaravastu and Its Counterparts 586
Example 1: The Story of King Bimbisāra’s Mistaking an Ājīvika for a Buddhist Monk 604
Example 2: Rules Against Hair-Plucking and Improper Attire 608
Concluding Remarks 612
References 616 |
|---|
| ISSN | 00221791 (P); 15730395 (E) |
|---|
| DOI | https://doi.org/10.1007/s10781-020-09442-1 |
|---|
| ヒット数 | 26 |
|---|
| 作成日 | 2023.06.30 |
|---|
| 更新日期 | 2023.06.30 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
