Conceiving the Indian Buddhist Patriarchs in China

Young, Stuart H. (著)

著者

Young, Stuart H. (著)

巻号

Spring

出版年月日

2015.02

ページ

338

出版者

University of Hawai‘i Press

出版サイト

https://uhpress.hawaii.edu/

出版地

Honolulu, HI, US [檀香山, 夏威夷州, 美國]

シリーズ

Kuroda Studies in East Asian Buddhism Series

資料の種類

書籍=Book

言語

英文=English

ノート

Author Affiliation: East Asian Religions, Department of Religious Studies, Bucknell University

抄録

Aśvaghoșa, Nāgārjuna, and ryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives-in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium- and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant.

Conceiving the Indian Buddhist Patriarchs in Chinais the first attempt to situate the medieval Chinese hagiographies of Aśvaghoșa, Nāgārjuna, and ryadeva in the context of Chinese religion, culture, and society of the time. It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoșa, Nāgārjuna, and ryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China.

Rich in information and details about the inner world of medieval Chinese Buddhists,Conceiving the Indian Buddhist Patriarchs in Chinawill be welcomed by scholars and students in the fields of Buddhist studies, religious studies, and China studies.

Front Matter i - iv
Table of Contents v - vi
Acknowledgments vii - viii
Abbreviations and Conventions ix - x
Introduction 1 - 24
1 Buddhist Sainthood in Dharmic History 25 - 66
2 An Indian Lineage Severed 67 - 110
3 Salvation in Writing and the Annex of Indian Buddhism 111 - 151
4 Nāgārjuna Divine and the Alchemy of Hagiography 152 - 185
5 An Indian Silkworm God in China 186 - 216
6 Buddhist Saints to Bridge the Sino-Indian Divide 217 - 242
Conclusion 243 - 250
Appendix 1: The Nanatsu-Dera Tradition of Aśvaghoṣa Bodhisattva 251 - 264
Appendix 2: The Canonical Tradition of Deva Bodhisattva 265 - 282
Appendix 3: The Ritual Manuals of Aśvaghoṣa Bodhisattva 283 - 290
Bibliography 291 - 326
Index 327 - 338
Back Matter 339 - 343

ISBN

9780824896836 (pbk); 9780824841201 (hc); 9780824854287 (eb)

DOI

https://www.jstor.org/stable/j.ctt13x1j7c

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