Dao Companion to Chinese Buddhist Philosophy

Wang, Youru (編); Wawrytko, Sandra A. (編)

著者

Wang, Youru (編) ; Wawrytko, Sandra A. (編)

出版年月日

2018

ページ

440

出版者

Springer

出版サイト

https://link.springer.com/

出版地

Dordrecht, the Netherlands [多德雷赫特, 荷蘭]

シリーズ

Dao Companions to Chinese Philosophy

シリーズナンバー

資料の種類

書籍=Book

言語

英文=English

ノート

Youru Wang is Professor at the Department of Philosophy and Religion Studies, Rowan University, USA. He got his PhD degree from Religion Department, Temple University, USA. His specialized area includes philosophical interpretations of Chan Buddhist thought, Chinese Buddhist thought and early Daoist thought, and comparative studies between Chinese philosophy/religious thought and Western philosophy/theology. His major publications include Linguistic Strategies in Daoist Zhuangzi and Chan Buddhism—the Other Way of Speaking (Routleldge 2003), Deconstruction and the Ethical in Asian Thought (ed.) (Routledge 2007), and Historical Dictionary of Chan Buddhism (Rowman and Littlefield 2017). His articles have appeared in leading journals in related academic fields. He is also a member of the editorial board for the Dao: A Journal of Comparative Philosophy published by Springer.

Sandra A. Wawrytko, B.A. in philosophy, Knox College; M.A. & Ph.D. in Philosophy, Washington University in St. Louis; Director of Center for Asian & Pacific Studies, and Professor in the Department of Philosophy, San Diego State University; specialization: Buddhist and Daoist epistemology and aesthetics in the context of neuroscience; plus over 30 years of experience traveling and teaching in Asia, including intensive summer classes in Buddhism at Tsung Lin University, Taiwan. Recent publications: “Buddhist Nondualism: Deconstructing Gender and Other Delusions of the Discriminating Mind,” in Chinese Philosophy and Gender Studies (Bloomsbury, 2016); Editor, Asian Thought and Culture series, Peter Lang (more than 60 volumes); forthcoming “Women on Love—Idealization in the Philosophies of Diotima (Symposium) and Murasaki Shikibu (The Tale of Genji),” Philosophy East and West, 2018. Recent research/course offerings include Global Aesthetics, Asian Models of Leadership, the Neuroscience of Buddhism, and Dissent through Sex and Satire.

キーワード

AAR; Buddhism; Buddhist philosophy; Chinese philosophy; Chinese thought; Dao; Daoism; Tao; Taoism

抄録

Too often Buddhism has been subjected to the Procrustean box of western thought, whereby it is stretched to fit fixed categories or had essential aspects lopped off to accommodate vastly different cultural norms and aims. After several generations of scholarly discussion in English-speaking communities, it is time to move to the next hermeneutical stage. Buddhist philosophy must be liberated from the confines of a quasi-religious stereotype and judged on its own merits. Hence this work will approach Chinese Buddhism as a philosophical tradition in its own right, not as an historical after-thought nor as an occasion for comparative discussions that assume the west alone sets the standards for or is the origin of philosophy and its methodologies. Viewed within their own context, Chinese Buddhist philosophers have much to contribute to a wide range of philosophical concerns, including metaphysics, epistemology, ethics, philosophy of language, philosophy of mind, and philosophy of religion, even though Western divisions of philosophy may not exhaust the rich contents of Chinese Buddhist philosophy.

Introduction: Chinese Buddhist Philosophy and Its “Other” 1-25
Intersections: Assimilating and Appropriating Buddhism 27
The Sinification of Buddhist Philosophy: The Cases of Zhi Dun and The Awakening of Faith in the Mahāyāna (Dasheng Qixin Lun) 29-44
The Ethics of Generosity in Chinese Mahayana Buddhism: Theory and Practice 45-67
Wholesome Remembrance and the Critique of Memory—From Indian Buddhist Context to Chinese Chan Appropriation 69-100
Intersections: Interacting with Indigenous Traditions 101
The Daoist-Buddhist Discourse(s) on Things, Names, and Knowing in China’s Wei Jin Period 103-134
The Epistemology and Process of Buddhist Nondualism: The Philosophical Challenge of Egalitarianism in Chinese Buddhism 135-154
Chinese Buddhism and Confucianism: From Zongmi to Mou Zongsan 155-171
Schools, Thinkers, Ideas, and Texts: The Sanlun School 三論宗 173
The Nonduality of Motion and Rest: Sengzhao on the Change of Things 175-188
Po: Jizang’s Negations in the Four Levels of the Twofold Truth 189-216
Schools, Thinkers, Ideas, and Texts: The Faxiang School 法相宗 217
In What Sense Jñeyāvaraṇa Is a Mahāyāna Idea? According to Xuanzang’s Vijñānavādan in the Cheng Weishi Lun 219-243
How to Attain Enlightenment Through Cognition of Particulars and Universals? Huizhao on Svalakṣaṇa and Sāmānyalakṣaṇa 245-262
Schools, Thinkers, Ideas, and Texts: The Tiantai School 天臺宗 263
Dynamics of Practice and Understanding – Chinese Tiantai Philosophy of Contemplation and Deconstruction 265-292
Schools, Thinkers, Ideas, and Texts: The Huayan School 華嚴宗 293
The Metaphysics of Identity in Fazang’s Huayan Wujiao Zhang: The Inexhaustible Freedom of Dependent Origination 295-323
Schools, Thinkers, Ideas, and Texts: The Huayan School 華嚴宗
Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism 325-347
Schools, Thinkers, Ideas, and Texts: The Chan School 禪宗 349
Redefining Enlightenment Experience: A Philosophical Interpretation of the Dunhuang Version Platform Sūtra 351-367
Philosophical Interpretations of Hongzhou Chan Buddhist Thought 369-398
Character Is the Way: The Path to Spiritual Freedom in the Linji Lu 399-415
Schools, Thinkers, Ideas, and Texts: The Jingtu Thought 淨土思想 417
Pure Land and the Environmental Movement in Humanistic Buddhism 419-440

ISBN

9789048129386 (hc); 9789048129393 (eb)

DOI

https://doi.org/10.1007/978-90-481-2939-3

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