|
|
|
 |
|
|
|
|
|
|
試談宗喀巴大師對佛教空性理論及其實踐的貢獻=On Tsongkhapa’s Contribution to the Practice of Buddhism Empty Theory |
|
|
|
| 著者 |
蒲文成 (著)=Pu, Wen-cheng (au.)
|
|---|
| 掲載誌 |
青海民族研究=Qinghai Journal of Ethnology
|
|---|
| 巻号 | n.3 |
|---|
| 出版年月日 | 2017 |
|---|
| ページ | 10 - 19 |
|---|
| 出版者 | 青海民族大學民族研究所 |
|---|
| 出版地 | 青海, 中國 [Qinghai, China] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 作者單位=青海省政協 |
|---|
| キーワード | 空性理論=The Empty Theory; 空性實踐=The Empty Practice; 宗喀巴貢獻=Tsongkhapa’s Contribution |
|---|
| 抄録 | 空性理論為佛教基本思想之一,源于佛陀的次轉法輪,光大于龍樹師徒,8世紀傳入藏區后,雖為后來藏傳佛教各派所共許,但因傳承等多種原因,理解不盡相同。公元15世紀,宗喀巴大師進行宗教改革,博覽群籍,就佛教空性理論,從忠誠于本源、諸法皆為空、通達二無我、明中觀勝法、空性為緣起、破除常斷見、基位安二諦、善對治無明等方面予以正本清源,并就其實踐,提出理破邪見、認識止觀、止觀結合、喻義觀想、悲智雙運、慧生功德、修奢摩他、次第悟空等修持方便,從而為軌范學佛秩序做出了特殊貢獻。
The empty theory is one of the basic idea of Buddhism, which is from the second dharmacakra of the Buddha, brightened by Nagarjuna master and his apprentice, introduced to the Tibetan areas in 8th century. Although it was permitted by all schools of Tibetan Buddhism, the understanding about it was different for reasons, such as inheriting. During the 15 th century, Tsongkhapa master conducted religious reform from many aspects, such as being loyal to the resources, all laws were empty, there was no me, and so on. He proposed his own ideas on padipata convenience of practicing the theory, such as Lipoxiejian, Renshizhiguan, Zhiguanjiehe,and so on, which was special contribution to regulate the Buddhist order. |
|---|
| 目次 | 一、佛教的空性理論及其淵源 10
二、大師對完善空性理論的貢獻 13
三、大師對實踐空性理論的貢獻 17
|
|---|
| ISSN | 10055681 |
|---|
| DOI | 10.15899/j.cnki.1005-5681.2017.03.003 |
|---|
| ヒット数 | 91 |
|---|
| 作成日 | 2023.08.23 |
|---|
| 更新日期 | 2023.08.23 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
