|
|
|
 |
|
|
|
|
|
|
神明と仏性=Shenming and the Buddha Nature |
|
|
|
| 著者 |
張文良 (著)=Chang, Wen liang (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.71 n.1 (總號=n.158) |
|---|
| 出版年月日 | 2022.12.20 |
|---|
| ページ | 287 - 281 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 『神明成仏義』; 神明; 仏性 |
|---|
| 抄録 | In traditional Chinese thought, shenming 神明 is an idea that largely refers to the jingshen 精神 （spirit） and yishi 意識 （mind） of a person, or more generally, the spirit of humanity. As Buddhism was introduced to China and gradually transmitted, the idea of shenming was absorbed in Buddhist terminology and was reinterpreted as “the imperishable subject that experiences saṃsāra.” Furthermore, in texts such as the Mingfo lun 名仏論, the Ming baoying lun 名報応論, the Niepanjing jijie 涅槃経集解 and the Shenming chengfo yi 神明成仏義, shenming was related to Buddhist ideas, such as Suchness （Skt. tathatā） and the Buddha nature（Skt. buddha-dhātu）. In Chinese Buddhism, the idea of shenming was expanded by including the idea of Buddha nature from Indian Buddhism and thus absorbed into and dissolved the concept of spirit that has an entitative aspect. This eventually surpassed the monistic understanding of shenming and ended the debate on whether the spirit will perish. |
|---|
| 目次 | はじめに 287
1．中国思想における神明 287
2．『明仏論』･『明報応論』における神明 285
3．『涅槃経集解』における神明 284
4．『神明成仏義』における神明 283
まとめ 282 |
|---|
| ISSN | 00194344 (P); 18840051 (E) |
|---|
| DOI | https://doi.org/10.4259/ibk.71.1_287 |
|---|
| ヒット数 | 73 |
|---|
| 作成日 | 2024.10.02 |
|---|
| 更新日期 | 2024.10.04 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
