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| 著者 |
釋宏量 (著)
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| 掲載誌 |
全國佛學論文聯合發表會論文集（第35屆）
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| 出版年月日 | 2024.09.27 |
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| ページ | 15 |
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| 出版者 | 台灣大學佛學研究中心 |
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| 出版サイト |
https://homepage.ntu.edu.tw/~ntucbs/Default.html
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位:玄奘大學宗教與文化學系 |
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| キーワード | 漢生病=Hansen’s Diease,; 樂生療養院=Lesheng Sanatorium; 棲蓮精舍=Qilian Jingshe; 臨床關懷=clinical care; 臨終關懷=End-of-Life Care |
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| 抄録 | 漢生病 (Hansen’s Deseace,又名癩病(Leposy)。筆者於 2018 年 12 月起在樂生療養院內「棲蓮精舍」,從事漢生病友之臨床關懷服務。在服務過程中,聽聞院友們訴說過往歲月,佛教法師們關懷漢生病友,以及協助病友創建「棲蓮精舍」過程之艱辛。這引發了筆者的研究動機,希望將這段歷史做一番紀錄與整理。
回顧漢生病友在日治時期(1985~1945 年)以及國民政府接收台灣時期(1945~1966年),漢生病友的處境,就可知道法師們以佛法關懷並引導漢生病友超越病苦,體認生命存在之意義與價值,是何等重要的事。
本文作漢生病時代背景簡介(1985~1966 年),其次回顧法師們於「棲蓮精舍」的弘法史,以了解法師們如何關懷漢生病友,如何引導病友學習佛法,以及如何展開從「善生」(good life)至「善終」(good death)的臨終關懷。
佛教界對樂生療養院漢生病友的關懷歷程,筆者依服務內容及其效益分為三期:
一、生命的曙光(1938~1978 年):諸山長老法師的物質支援與關懷開示,使院友們獲得生命轉化,找回了人格尊嚴與生命意義。
二、生命之轉型(1978 年~迄今):慈濟功德會證嚴法師接續進入樂生提供物質資源,集中重病病友於「朝陽舍」,進行日夜專人照顧。
三、臨床關懷與臨終關懷(2018 年~迄今):佛教弘誓學院常住師父(筆者),引導老邁的漢生病友,展開臨床關懷與臨終關懷。
最後舉出事例,分析佛教界對漢生病友的關懷,讓他們獲得具體的宗教效益。
Care for Leprosy Patients at Losheng Sanatorium by Taiwanese Buddhism Shih Hong-Liang Abstract Hansen’s Disease, also known as Leprosy, has long been a significant health challenge. In December 2018, the author engaged in clinical care services for Hansen’s disease patients at the”Qilian Jingshe” within Losheng Sanatorium. Through this service, the author listened to the patients’ stories, learned about the care provided by Buddhist monks, and understood the hardships involved in establishing the”Qilian Jingshe.” This sparked the author’s motivation to document and organize this historical account.
By reviewing the situation of Hansen’s disease patients during the Japanese occupation (1895-1945)and the period when the Nationalist Government took over Taiwan(1945-1966), it becomes evident how crucial the monks’ efforts were in caring for and guiding the patients to transcend their suffering and realize the meaning and value of life through Buddhist teachings.
This paper provides a brief introduction to the background of Hansen’s disease(1895-1966), followed by a review of the propagation history of the monks at “Qilian Jingshe.” It seeks to
understand how the monks cared for Hansen’s disease patients, guided them in learning Buddhist teachings, and provided end-of-life care from”good life”to”good death.”
The care process for Hansen’s disease patients at Losheng Sanatorium by the Buddhist community is divided into three phases based on the service content and its benefits:
1. The Dawn of Life(1938-1978):Elder monks provided material support and compassionate teachings, helping patients transform their lives and regain their dignity and sense of life’s meaning.
2. Life Transformation(1978-present):Master Cheng Yen of Tzu Chi Foundation continued to provide material resources, concentrating severely ill patients in the”Chaoyang House,” offering day and night care.
3. Clinical and End-of-Life Care(2018- present):Resident monks of the Buddhist Hongshi Academy(the author)guided elderly Hansen’s disease patients, providing clinical and end-of-life care.
Finally, specific cases are analyzed to highlight the religious benefits that the Buddhist community’s care has provided to Hansen’s disease patients. |
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| 目次 | 摘要 1
Abstract 2
一、前言 3
二、樂生療養院漢生病友背景(1985~1966 年) 4
三、法師們之「棲蓮精舍弘法史」 5
四、佛教法師關懷之宗教效益:從「善生」到「善終」 12
五、結語 13
參考文獻 14 |
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| ヒット数 | 44 |
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| 作成日 | 2024.10.21 |
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| 更新日期 | 2024.10.22 |
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