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Several Modalities of the Body-mind Relationship in Traditional Chinese Philosophy |
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| 著者 |
Zhang, Xuezhi (著)
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| 掲載誌 |
Frontiers of Philosophy in China
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| 巻号 | v.2 n.3 |
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| 出版年月日 | 2007.06 |
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| ページ | 379 - 401 |
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| 出版者 | Brill |
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| 出版サイト |
http://www.brill.nl/
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| 出版地 | Leiden, the Netherlands [萊登, 荷蘭] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | 1. Translated from Beijing Daxue Xuebao 北京大學學報 (Journal of Peking University), 2005, (5): 5-14.
2. Author Affiliation: Peking University, China. |
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| キーワード | body=身; mind=心; unity of the mind and the body=身心合一; qi=氣 |
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| 抄録 | Ancient Chinese philosophers were inclined to preserve the doctrine of a unified body and mind rather than to engage in a discussion on the separation of the two. In addition, most traditional Chinese philosophers stressing in particular the function of mind. Based on the tradition of believing in the concept of qi, they traced the cause of their spiritual activities to the natural effect of the qi. The modalities display a phenomenological characteristic that looks at mental activities lightly, and examines language and action as a natural revelation of material force, qi.
中國歷史上的大多數哲學家傾向於樸素的身心合一論，較少有通過理性分析推到極處而產生身心分離為兩個實體的學說；在身心二者之中，更重視心的作用。基於氣本論的傳統，大多數哲學家將精神活動歸結為氣的自然作用。這使得中國哲學在整體上呈現出對心理活動挖掘不深且將心理活動作為氣的自然反映而表現於語言和行為的現象學特點。 |
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| 目次 | Abstract 379
Keywords 379
摘要 379
關鍵詞 379
1 Some influential theories on body-mind relationships in Western philosophy 380
2 Spinoza's doctrine of mind-body identity 382
3 Several modalities of the body-mind relationship in Chinese philosophy history 383
4 Conclusion 400
References 401 |
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| ISSN | 16733436 (P); 1673355X (E) |
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| DOI | 10.1007/s11466-007-0024-0 |
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| ヒット数 | 22 |
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| 作成日 | 2025.01.14 |
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| 更新日期 | 2025.01.20 |
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