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孤山智圓《金剛錍顯性錄》中的山外主張 -- 色不具三千=Gushan Zhiyuan's Off-Mountain Position in his Jin'gang pi xianxing lu: Rūpa does not Contain the Three Thousand |
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| 作者 |
楊惠南 (著)=Yang, Hui-nan (au.)
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| 出處題名 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 卷期 | n.19 |
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| 出版日期 | 2006.07.01 |
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| 頁次 | 209 - 231 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版者網址 |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese; 英文=English |
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| 附註項 | 作者為臺灣大學哲學系教授 |
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| 關鍵詞 | 色具三千=rūpa containing the three thousand; 色不具三千=rūpa not containing the three thousand; 山家=Mountain school; 山外=Off-Mountain school; 智圓=Zhiyuan; 真心觀=true-mind contemplation; 妄心觀=deluded mind contemplation |
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| 摘要 | 「色不具三千」是宋代天臺宗山外派大師智圓的重要主張，與山家派知禮所主張的「色具三千」，正好針鋒相對。山家和山外，不管是在心性論或止觀的觀法上，都有顯著的差異；這些差異也在理據上支持了兩派之「色具三千」和「色不具三千」的立論。智圓的「色不具三千」，過去少有人做深入的研究。本文旨在探討智圓這一思想的具體內容，及其背後所依據之心性論和觀法。
Master Zhiyuan of the Song dynasty Off-Mountain school holds the position that “Rūpa does not contain the three thousand.” This is in opposition to the Mountain school’s position as held by Zhili, that “Rūpa contains the three thousand.” These two schools have obvious differences in their theories of nature of mind and methods of contemplation; those differences also support their respective positions of rūpa containing or not containing the three thousand. So far, Zhiyuan’s position that rūpa does not contain the three thousand has not been researched in depth. The focus of this article lies in discussing the specific contents of Zhiyuan’s idea, as well as the underlying support on which it depends: the theory of nature of mind and method of contemplation. |
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| 目次 | 一、心性論在天臺山家與山外之爭中的位置 210
（一）源清《十不二門示指珠》中的真心思想
（二）智圓的真心思想
二、智圓「色不具三千」的思想 218
三、結語 230 |
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| ISSN | 10177132 (P) |
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| 點閱次數 | 2397 |
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| 建檔日期 | 2006.12.08 |
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| 更新日期 | 2017.06.20 |
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