This dissertation is aimed to study the meaning of the Empty Mind (Chit-Wang) according to Buddhadasa’s teachings as found in his lectures and writings. The Study will emphasize Buddhadasa’s innovative interpretation of the term in the Tipitaka, problems in his dhammic propagation, and the application of “Chit-Wang” in one’s daily life. Especially, while most people hold that “Chit-Wang” is the dhamma for the holy (ariya), Buddhadasa teaches that “Chit Wang” is indispensable for everyone.
The results of this study can reveal the most important meaning of “Chit- Wang” which relates to the meaning of Emptiness (Sunnata). In other words, “Chit-Wang” is the mental detachment of “me-and-mine” which leads to the emptiness of all suffering. This conception of “Chit-Wang” is consistent which that of Sunnata in the Tipitaka in which the Buddha warns all bhikkhus to mindfully cultivate the right view, i.e., seeing the world as emptiness or voidness. Similarly, Buddhadasa teaches all Thai Buddhists to apply “Chit-Wang” in daily life so that they can understand the true meanings of their activities, e.g., Working, eating, living, and so on, and finally can lead their lives in peaceful happiness.
