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佛教二諦思想與宮體文學理論=Double Truths Thought in Buddhism and Palace Style Literature |
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| 作者 |
劉林魁 (著)=Liu, Lin-kui (au.)
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| 出處題名 |
咸陽師範學院學報=Journal of Xianyang Normal University
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| 卷期 | v.22 n.1 |
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| 出版日期 | 2007.02 |
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| 頁次 | 33 - 38 |
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| 出版者 | 咸陽師範學院 |
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| 出版者網址 |
http://www.jxynu.cn/
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| 出版地 | 咸陽, 中國 [Hsienyang, China] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 作者單位：寶雞文理學院中文系 |
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| 關鍵詞 | 立身之道與文章異=the difference between being a proper person and writing good articles; 宮體=palace style literature; 二諦=double truths |
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| 摘要 | "立身之道與文章異"，這是宮體創作的主導理論。這一理論的形成受到了齊梁時期日益興盛的佛教二諦思想的影響。尤其是蕭統的二諦新解，與宮體這一理論有許多相通之處。蕭綱把佛學思想轉化為指導文學創作的理論，一是他有較蕭統更自由的生活環境，二是魏晉以來立身與為文越來越分離的創作現實。這一理論，對宮體彌漫梁代中后期文壇並影響陳隋和初唐文學的發展，起到了不可忽視的作用。
The guiding theory in palace style literature is the difference between being a proper person and writing good articles. The formation of this theory was affected by the rising double truths thought in Buddhism during the Qi and Liang periods. In particular, the new interpretation of double truths thought in Buddhism by Xiao Tong has a lot in common with that of palace style literature. Xiao Gang converted Buddhist ideas into the theory of guiding literature creation. On the one hand, he had a freer living environment than that of Xiao Tong. On the other hand, the creating reality was the increasing division of being a proper person and writing good articles. This theory had played an indispensable part for palace style literature to permeate through the middle and later period in Liang Period and the development of literature in Sui and early Tang dynasties.
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| 目次 | 一、二諦思想的興起 33
二、蕭統的二諦思想 34
三、蕭統二諦新解與宮體文學理論 36 |
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| ISSN | 16722914 (P) |
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| 點閱次數 | 725 |
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| 建檔日期 | 2008.04.07 |
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| 更新日期 | 2020.04.14 |
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