金剛經提及四相，分別為我相、人相、眾生相、壽者相，顧名思義，我相是以我的立場看世事，人相是能理解別人的立場，並能以他人的立場看事情，眾生相則是以團體的立場看事情，壽者相則是整個地球(或宇宙)生命的永續觀。本文以此四相為基礎，將我相擴充為以自我團體的立場看事情，人相是以能以他團體的立場看事情，眾生相則是以眾多團體的連結和互動的立場看事情，壽者相則是除了眾尉團體互連互動之外尚含與環境(地球或宇宙)之連結互動的立場看事情。以此擴充之四相觀看全球在地文化現象，不難發現對目前現象皆能涵括，並對全球在地文化未來走向亦可有妥善的指引。 There are four forms mentioned in Diamond Sutra as a self, a person, sentient beings and a life span. Literally, a self connotes to think about things from individual angle; a person implies to understand others with empathy and consider things with the shoe on the other foot; sentient beings is to view things on the stand of a group; a life span is of cosmopolitan position for the sustainable life of the earth(or the cosmos). Based on these four forms, this paper attempts to male a relative transformation by extending a self into my own group which sees the world from its own angle; a person into the other group which examines the world form the view of the group; sentient beings into the multiple groups which observes the world through the interrelation and interaction among human groups; a lifespan which measures the world with the transcendent position involving in interrelation with environment(including earth or cosmos)as well as human groups. It is the aim of this paper to explore the phenomena of glocalizational culture with the extension of these four forms and to induce an appropriate direction for its future development.
