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論天台契入實相的相即理論=On Tiantai's System of Penetrating the Ultimate Truth with the Theory of Identification |
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| 作者 |
沈海燕 (著)=Shen, Hai-yan (au.)
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| 出處題名 |
新世紀宗教研究=New Century Religious Studies
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| 卷期 | v.6 n.2 |
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| 出版日期 | 2007.12 |
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| 頁次 | 1 - 42 |
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| 出版者 | 世界宗教博物館發展基金會附設出版社 |
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| 出版者網址 |
https://www.mwr.org.tw/
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| 出版地 | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 作者為上海大學社會科學學院哲學系副教授 |
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| 關鍵詞 | 圓融哲學=Perfect and Merging Philosophy; 性具實相=All-embracing Nature of the Ultimate Truth; 三道=Three Course of Ignorance; 三德=Three Virtues Qualities of Buddhahood; 三軌=Threefold Track |
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| 摘要 | 天台智顗圓融哲學的根本教義便是其「實相」理論。他以「一念三千」、「三諦圓融」的「性具說」為一切諸法的真實體相。通過研讀其佛學巨著《法華玄義》，本文意欲從智顗的相即體系入手，具體探討其揭示事物屬性及其相互之間的關係所用的八種概念，以展示其圓融哲學功用性的特色。
The theory of the ultimate truth can be regarded as the fundamental doctrine of the perfect and merging philosophy of Tiantai Buddhism. Zhiyi presents his theory of the "three thousand dharmas in one instant thought" and "perfect and merging threefold truth" as the real substance of all dharmas. With the inspiration of studying his comprehensive work The profound meaning of the Lotus Sutra, this paper intends to explore in detail Zhiyi's system of identification in terms of eight types of concept in revealing the nature of things and the relationship among things, so that the dynamic feature of his perfect and merging philosophy can be demonstrated. |
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| 目次 | 壹、前言 4
貳、契入實相的相即體系 8
一、具 8
二、即 9
三、通 18
四、攝 24
五、對 33
六、合 34
七、照 35
八、生起 38
參、結論 40 |
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| ISSN | 16843738 (P) |
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| 點閱次數 | 815 |
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| 建檔日期 | 2009.10.23 |
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| 更新日期 | 2020.01.13 |
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