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「聲聞地」之「資糧論」的三重結構
作者 釋惠敏 (著)=Shih, Hui-min (au.)
出處題名 中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
卷期n.3
出版日期1990.04
頁次69 - 81
出版者中華佛學研究所=Chung-Hwa Institute of Buddhist Studies
出版者網址 http://www.chibs.edu.tw/publication_tw.php?id=12
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese; 英文=English
關鍵詞聲聞地; 資糧論; 涅槃法緣; 五處安立; 離欲道資糧
摘要「聲聞地」中與「資糧論」有直接關係的是十三種「世
間及出世間諸離欲道趣向資糧」,但將其與十四種「涅槃
法緣」作比較的話,可發現有相同和不同的項目. 此外,「
聲聞地」之第三瑜伽處的「五處安立」之第一項「護養定資
糧」卻是指「離欲道資糧」之護養. 因此,本稿將考察:「
涅槃法緣」在佛教全體中之意義為何? 「涅槃法緣」與「離
欲道資糧」及「五處安立」間的關係為何? 「離欲道資糧
」與「五處安立」在佛教全體中是否有特別意義? 結論是:
若能把握住如下所述之「三重結構」的話,應較能理解「
聲聞地」之「資糧論」的本質.

「涅槃法緣:依「三學」之次第 (根據初期佛教以來的傳統
) --第一重

「離欲道資糧:「三學」「四預流支」等之組合--第二重

「五處安立」:更進一步以「瑜伽行」為中心而再統合--第
三重

In the `Sravakabhumi`,the thirteen "Requisites
for traveling free from passion,whether mundane or
supramundane" is directly relating to "Requisite
theory". But comparing with fourteen "conditions of
`parinirvana` ",we can find some same items and
some different items between them,and the first
point "Guarding and accumulating the equipment of
`samadhi` "(belongs to "Guiding in regard to five
points" of the third `Yogasthana` in the
`Sravakabhumi`) is indicated by "Guarding and
accumulating the Requisites for traveling free from
passion". Therefore,in the present article,we try
to investigate the relationship and the meaning of
the "conditions of `parinirvana` "and "Requisites
for traveling free from passion" and "Guiding in
regard to five points" from whole the Buddhism's
viewpoint.

Our conclusion is that if we can grasp the idea
of threefold-structure,then we can well understand
the Requisite-theory in the `Sravakabhumi`. That is:
The "conditions of `parinirvana` "is the first
structure which is according to the steps of
traditional "three studies" (discipline,meditation,
wisdom) from the Early Buddhism.

The "Requisites for traveling free from
passion" is the second structure which is woven by
"three studies" and "four `srotapatti-anga` "and so
forth. The "Guiding in regard to five points" is the
third structure which furtherintegrates the two
stated above with the "`Yogacara` ".
ISSN10177132 (P)
點閱次數1821
建檔日期1998.07.22
更新日期2017.06.15










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