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作者 |
李志夫
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出處題名 |
華岡佛學學報=Hwakang Buddhist Journal
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卷期 | n.6 |
出版日期 | 1983.07 |
頁次 | 157 - 201 |
出版者 | 中華學術院佛學研究所 |
出版者網址 |
http://www.chibs.edu.tw/
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出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
資料類型 | 期刊論文=Journal Article |
使用語言 | 中文=Chinese |
附註項 | 作者為華岡教授 |
關鍵詞 | 天台宗; 理事觀; 三論宗; 龍樹=龍樹=Nagarjuna=kLu-sgrub; 二諦; 中論; 慧文; 慧思; 智顗; 摩訶止觀; 性惡; 辯證法 |
摘要 | 從龍樹菩薩中論之四諦偈,大智度論之三智,慧文悟出 了有不定有,空不定空,空有不二中道;也悟出了三智一 心中得,而最後落實到觀心之修證上. 慧思復肯定十如是諸 法實相,亦可在三智一心中得,並賦予極大的願力與樂觀的 願行. 卒影響智者亦教,觀並重,治三諦于一爐,謂之三諦 圓融. 三諦圓融,實歸一理,理即實相. 實相即一心. 故三 諦圓融可以理證,可以心證,亦是教觀之圓融. 雖天台有真 常思想,但在修因與證果上仍是本著般若經與大智論而設教 的.
From the verse on the Four Truths in the `Madhyamika Sastra` written by `Nagarjuna, and from the Three Wisdoms mentioned in the `Maha-prajna- paramita Sastra, ` Huei-wen realized the Middle Path in which existence is not certainly existent, emptiness is not certainly empty,and existence and emptiness are not different. He also realized that the Three Wisdoms are comprised in the One Mind,and finally settled solidly on the practice of meditation. Huei-sih further claimed that the ten features of Thusness can also be obtained in the One Mind,and he took great vows to practice this doctrine. With the two patriachs' influences, Chih-che placed equal emphasis on learning and meditation. He "melted the three truths in one pot" and developed the theory of perfect interpermeation of the three truths. The perfectly interpermeating three truths are reduced to One Principle,the One Principle is identical with the Reality,and the Reality is nothing but the One Mind. Therefore,the perfect interpermeation of the three truths can be presently realized by the Mind; it is also perfect interpermeation of learning and meditation. Although there is some thought of eternity in the T'ien T'ai School,as far as the practice and final realization are concerned,the teaching of the school is still based on the `Maha-prajna-paramita Sastra.` |
目次 | 壹、前言 157 貳、思想傳承 159 一、龍樹菩薩 160 二、慧文的思想 172 三、慧思的思想 175 四、智者的思想 181 參、結語 193
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點閱次數 | 1326 |
建檔日期 | 1998.07.22
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更新日期 | 2017.08.17 |
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