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Ascetics, Aristocrats, and the Lotus Sutra: Theconstruction of the Buddhist Universe in Eleventhcentury Japan
作者 Deal, William Edward (著)
出版日期1988
頁次311
出版者Harvard University
出版者網址 https://www.harvard.edu/
出版地Massachusetts, US [麻薩諸塞州, 美國]
資料類型博碩士論文=Thesis and Dissertation
使用語言英文=English
學位類別博士
校院名稱Harvard University
關鍵詞Buddhism-Japan; Dissertations, academic-Uunited Sstates
摘要This thesis analyzes interpretations and uses of the Lotus Sutra in eleventh century Japan. Special attention is given to the treatment of the Lotus Sutra in the Hokke genki (Miraculous Tales of Japan), and the Eiga monogatari (A Tale of Flowering Fortunes). The former is a collection of Buddhist setsuwa (tales) that recount the exemplary lives and miracles of the hokke hijiri, ascetics devoted to the practice of the Lotus Sutra. The latter text is a history (rekishi monogatari) of the spectacular career of Fujiwara no Michinaga, the most prominent of all Heian period (794-1185) aristocrats, whose religious life was heavily influenced by the Lotus Sutra.

These texts posit a religious worldview that centers on the Lotus Sutra teaching that those who receive and uphold, read, recite, expound, and copy this scripture, enjoy the benefits of the Lotus Sutra's salvific action and eventually attain enlightenment.

This thesis treats the ascetics depicted in the Hokke genki, and Michinaga and the aristocrats depicted in the Eiga monogatari, as institutions. By the term "institution" is meant, following Mary Douglas' definition, a "legitimized social grouping." Institutions, it is argued, legitimate their worldviews and the social action they engender, by arguing the fit of their cosmology with the truth of the universe. For both the hokke hijiri and Michinaga, the truth of the universe is manifested in the Lotus Sutra, both in its message of salvation, and in the physical text, which is imbued with sacred power.

Characteristically, an institution offers proof of the legitimacy of their cosmology through the use of analogy, juxtaposing the events of this world with the events that occur in the sacred world. Similarly, the hokke hijiri and Michinaga legitimate themselves as institutions by arguing the fit of their worldviews and lifestyles with personages, events, and concepts culled from the Lotus Sutra. For both the ascetics and Michinaga, these analogies validate the religious worlds they have constructed and the social actions which are in accord with them.


點閱次數385
建檔日期1998.04.28
更新日期2024.01.08










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