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泛說佛教毗曇學與玄學崇有派=The Buddhist Abhidharma and the Taoist "Spirit-being" School |
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作者 |
杜繼文 (著)=Du, Ji-wen (au.)
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出處題名 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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卷期 | n.12 |
出版日期 | 1999.07 |
頁次 | 339 - 351 |
出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
出版者網址 |
http://www.chibs.edu.tw/publication_tw.php?id=12
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出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
資料類型 | 期刊論文=Journal Article |
使用語言 | 中文=Chinese; 英文=English |
關鍵詞 | 毗曇=Abhidharma; 崇有=Spirit-being; 性分=People's nature; 族類=Race |
摘要 | 小乘毗曇學是比大乘般若學在中國流行的時間更早,影響 更深層的一種佛教思潮. 它與玄學崇有派在主張種族不變,性 分不變的觀點上完全一致,是佛教「形謝神不滅」說的哲學支 柱,也為當時的宗法關係和儒家孝道提供了系統的理論說明, 故也成了最具中國佛教特色的學說. The Hinayana Abhidharma became popular in china earlier than the Mahayana Prajba, and exerted more influence. It had the same opinion as the Taoist "Spirit-being" School in advocating the no-change of race and the no-change of people's nature. It is the philosophical pillar of Buddhist theory that "The form will decay but the spirit will never extinguish". It also provided a systematic and theoretical explanation on the then clanish rules and Confucianist filial piety. Therefore, it became the theory with the most Chinese Buddhist flavor. |
ISSN | 10177132 (P) |
點閱次數 | 1265 |
建檔日期 | 1999.08.25 |
更新日期 | 2017.06.20 |
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