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禪宗和天台宗關係探討=A Tentative Discussion on the Relationship between Zen and Tiantai Section |
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作者 |
Zang, Qi-hai
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出處題名 |
哲學與文化=Monthly Review of Philosophy and Culture
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卷期 | v.30 n.6 (總號=n.349) |
出版日期 | 2003.06 |
頁次 | 97 - 108 |
出版者 | 哲學與文化月刊雜誌社 |
出版者網址 |
http://www.umrpc.fju.edu.tw
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出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
資料類型 | 期刊論文=Journal Article |
使用語言 | 中文=Chinese |
附註項 | 台州師專副教授
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關鍵詞 | 天台宗; 禪宗=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; 心性論; 一念三千; Tiantai Section; Zen Section; Shinshing Luen; one mind containing three thousand worlds |
摘要 | 禪宗和天台宗是中國極有特色的佛教宗派,它們在歷史的進程中發生著種種關係. 如為禪宗所有坐禪儀淵源的圭峰宗密的《坐禪儀》,是對智顗《小止觀》的抄錄; 禪宗四祖道信的《五門心要》也是對智顗《證心論》的承襲; 禪北宗神秀曾住荊州玉泉寺,身受智顗止觀影響,並著有與智顗同名的《觀心論》一卷,此書成後世禪宗最尊崇的《達摩大師破相論》. 據此,可以說禪宗的創立是出脫於天台宗. 宋代,禪宗的延壽極力主張性相融合. 禪教一致,融會天台宗的觀心論和性惡說; 明代,智旭主張融會諸宗,認為禪門之病,非天台不能救. 此外,禪宗和天台宗還發生定祖. 國清寺祖庭歸屬之爭. 本文僅就以上提到的三大方面作點討論.
The Tiantai Section and the Zen Section are the most remarkable sects of Buddhism in China; various relations have emerged between them in the progress of history. For instance,Zuo Chan Yi of the Zen Section cites Xiao Zhi Guan from the doctrine of Tiantai,while the Zen Wu Men Xin Yia is a successor of the Tiantai Zheng Xin Luen. Shen Xiou from the northern Zen once stayed in Yu Quan Temple,and,deeply influenced by Zhi Kai from the Tiantai Section,he wrote a book with the same title as one by Zhi Kai,Zheng Xin Luen,which has become the most honored writing among the later Zen Section. Accordingly,it is fair to say that the Zen Section emerged from the Tiantai Section. In the Sung Dynasty,Yian Shou combined the doctrine of Zen with the Tiantai doctrines of mind and evil nature. In the Ming Dynasty,Zhi XU claimed the defects of Zen could only be remedied by the Tiantai Section. All the issues above are discussed in this paper. |
ISSN | 10158383 (P); 10158383 (E) |
點閱次數 | 328 |
建檔日期 | 2003.9.26
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更新日期 | 2017.10.17 |


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