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竺道生的涅槃佛性思想=Zhu Dao-sheng's Doctrine about Nirvana and Buddh-nature |
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| 作者 |
李開濟 =Lee, Kai-gei
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| 出處題名 |
哲學與文化=Monthly Review of Philosophy and Culture
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| 卷期 | v.30 n.7 (總號=n.350) |
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| 出版日期 | 2003.07 |
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| 頁次 | 3 - 15 |
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| 出版者 | 哲學與文化月刊雜誌社 |
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| 出版者網址 |
http://www.umrpc.fju.edu.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 作者為國防醫學院政治科學科副教授
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| 關鍵詞 | 一闡提人; 涅樊; 佛性; 四諦; 五蘊; 八正道; 十二因緣; 悲心; 般若; Nirvana; Buddh-nature; Mercy; Five Skandhas; Four Noble Truths; Twelve Limbs of Dependent Origination; Transcendental Wisdom |
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| 摘要 | 西元四至五世紀(372-434)的竺道生主張極惡之人亦有佛性，此說觸怒中國佛教界傳統派的衛道人士，故被屏出僧團. 道生的貢獻在尋求絕對佛性的普遍基礎，與中國儒家所主張的「人人皆可為堯舜」具相同的論證力. 這對印度佛學未來能在中國文化中紮下根基，具不可磨滅的貢獻與創舉!頓悟之說界定在菩薩十地，此說對後世的禪宗有所影響.
Zhu Dao-Sheng (372-434) claimed that even the most evil man has some Buddh-nature，which irritated the traditional moralists of the Chinese Buddhist world，and got driven out of the monkery. His ' contribution lays in his search for the common ground of the ultimate Buddh-nature，which is argumentatively as powerful as the idea "everyone can be the ancient saintly kings" maintained by Chinese Confucians. His doctrine would play a significant role in the root-taking of Indian Buddhism in Chinese culture. The doctrine of epiphany is defined in terms of the Bodhisattvas Ten Stages, which would have influence on the later school of Zen. |
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| ISSN | 10158383 (P); 10158383 (E) |
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| 點閱次數 | 429 |
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| 建檔日期 | 2003.9.26
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| 更新日期 | 2019.09.26 |
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