Kumarila; Santaraksita; Dharmakirti; Buddhist philosophy; 法稱; 寂護; 空
摘要
Birgit Kellner's translation and study of the "Abhavavicara" section of Santaraksita's "Tattvasangraha, " while historically sophisticated and philologically sound,ignores the broader philosophical significance of the problem of the cognition of non-being in classical Indian philosophy. Taber demonstrates how a clear grasp of the philosophical issues leads to a more correct understanding of the texts.