藏傳菩薩戒=Tradition of Tibetan Bodhisattva’s Precepts; 《西藏大藏經．中觀部》=BSTAN-‘GYUR．DBU-MA; 發心儀軌=Ceremony for the Formation of Awakening Mind; 寂天=Santideva （Zhi-ba’i lha）; 阿底峽=Dipamkara Srijnana（Atisa）
This is a research report to analyze the tradition of Tibetan Bodhisattva's precepts and is based on Tibetan BSTAN-´GYUR．DBU-MA relative to theories and records to support its ideas and analysis. To identify the ways of tradition, I would like to indicate the subjection both on the rates (ceremonies) and the thoughts of Bodhisattva's precepts. In the age before Astia, the school of Madhyamika in India had remained the rates of Bodhisattva's precepts, and some scriptures relative to the theories of Bodhisattva's precepts, which were reserved with its original ways and concepts by Tibetan translation. Meanwhile, regarding the development and the specifications of Mahayana Buddhism from the primal to its coming stages, there is no systemic research yet. This research is of great importance for Buddhist studies because it offers the reference relatively to the school of Yogacara’s and Chinese Buddhism’s tradition.
