Rig 'dzin Dpal ldan bkra shis (1688-1743) and the emergence of a Tantric community in Reb kong, A mdo (Qinghai) 3-30 A reply to questions concerning mind and primordial knowing 31-96 Argumentation theory in the early Tibetan epistemological tradition 97-148 The antarābhava dispute among Abhidharma traditions and the list of anāgāmins 149-186 The gzhan stong model of reality - Some more material on its origin, transmission, and interpretation 187-223 Immortal Buddhas and their indestructible embodiments 227-290 Fighting for the truth - satyadvaya and the debates provoked by Mi pham's Nor bu ke ta ka 291-320 Dol po pa shes rab rgyal mtshan on Mahāyāna doxography - Rethinking the distinction between Cittamātra and Madhyamaka in fourteenth-century Tibet 321-348 Locating Tantric antinomianism - An essay toward an intellectual history of the 'practices/practice observance' (caryā/caryāvrata) 349-419 Imprints of the "Great Seal" - On the expanding semantic range of the term of mudrā in eighth through eleventh century Indian Buddhist literature 421-481
