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Negative Utilitarianism and Buddhist Intuition
作者 Contestabile, Bruno
出處題名 Contemporary Buddhism: An Interdisciplinary Journal
卷期v.15 n.2
出版日期2014.11
頁次298 - 311
出版者Routledge
出版者網址 https://www.routledge.com/
出版地Abingdon, UK [阿賓登, 英國]
資料類型期刊論文=Journal Article
使用語言英文=English
附註項1. Includes bibliographical references;
2. Full text available from https://www.socrethics.com/Folder2/Buddhism.htm
關鍵詞Buddhist Doctrines; Satisfaction; Utilitarianism
摘要Starting point:Serge-Christoph Kolm suggests that ‘Buddhism advocating minimizing dukkha (pain, dissatisfaction)—rather than maximizing sukkha (from which “sugar” comes) may be a kind of negative welfarism’(Kolm2006, 8). Christoph Fehige, after suggesting that ‘Maximizers of preference satisfaction should instead call themselves minimizers of preference frustration’, concludes that Buddha is on his side (Fehige1998, 518, 522).

Type of Problem:What are the common intuitions of negative utilitarianism and Buddhism?

Result:Negative utilitarianism and Buddhism share the following intuitions: Negative utilitarianism—understood as an umbrella term—models the asymmetry between suffering and happiness and therefore accords with the Buddhist intuition of universal compassion. The Noble Truths of Buddhism accord with the negative utilitarian intuition that (global) suffering cannot be compensated by happiness. Some forms of Buddhism and negative utilitarianism share the intuition that non-existence is a perfect state.
目次Introduction 298
The positive utilitarian intuition 298
The negative utilitarian intuition 301
Non-existence as the lesser evil 303
Non-existence as a perfect state 306
Intuition and interest 309
Conclusion 310
Acknowledgements 310
ISSN14639947 (P); 14767953 (E)
DOIhttps://doi.org/10.1080/14639947.2014.932488
點閱次數300
建檔日期2015.11.11
更新日期2022.05.17










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