本資料由 李玉珉老師 提供
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莫高窟第249、285窟狩獵圖似是不律儀變相=The Paintings of Hunting of the Mogao Caves 249 and 285 Based on Bad Rules and Customs of Buddhist Discipline |
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| 作者 |
梁尉英
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| 出處題名 |
敦煌研究=Dunhuang Research
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| 卷期 | n.4 (總號=n.54) |
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| 出版日期 | 1997.11 |
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| 頁次 | 1 - 11 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版者網址 |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 關鍵詞 | 狩獵圖 |
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| 摘要 | 莫高窟第２４９、２８５窟狩獵圖似是不律儀變相梁尉英敦煌莫高窟西魏第２４９窟主室頂南北披下部和第２８５窟主室頂四披下部都繪山川草木，或禪定僧或天眾，其中又繪射殺虎鹿牛的狩獵圖和殺豬的屠宰圖（圖版１、２）。關于上述狩獵圖和屠宰圖，以往的論者只稱名為狩獵圖...
The paintings of hunting on the lower part of the northern side of the ceiling of Cave 249 and on the lower parts of four sides of the ceiling of Cave 285 have Buddhist significance. Buddhist discipline contains both good and bad rules and customs.Mahaparinirvana sūtra gives us all sorts of bad rules and customs.Among them, the act of killing the livingthings is the worst one .Hunters and butchers are the typical representatives who do things by the bad or evil rules and customs.The paintings in caves 249 and 285 have profound implication.They insinuate that hunters and butchers are the monks who broke a religious precept,Mārapāpiyas; a prince of the Divils and the Emperor of Taiwu of the Western Wei who issued the orders to ban the Buddhist faith .The deer skipping three times implies the man who believes in Buddha,Dharma and Sangha.The paintings of the Buddhist discipine painted in a metaphor reflect that the cultivation and meditation according to Buddhist doctrine were paid more attention in the Northern Dynasties. |
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| ISSN | 10004106 (P) |
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| 研究類別 | 石窟; 繪畫 |
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| 研究時代 | 南北朝-北朝-西魏 |
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| 研究地點 | 甘肅(敦煌莫高窟) |
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| 點閱次數 | 131 |
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| 建檔日期 | 2016.05.12 |
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| 更新日期 | 2018.01.31 |
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