本資料由 李玉珉老師 提供
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「七七斋」之源流及敦煌文獻中有關資料的分析=The Origin of The Seven-days Funeral Rites And Study of Its Relative Historical Documents in Dunhuang Manuscripts |
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| 作者 |
杜斗城
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| 出處題名 |
敦煌研究=Dunhuang Research
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| 卷期 | n.4 (總號=n.86) |
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| 出版日期 | 2004.08 |
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| 頁次 | 32 - 39 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版者網址 |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 關鍵詞 | 七七齋; 敦煌文獻; 佛教 |
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| 摘要 | 本文通過對敦煌文獻的排比、分析 ,指出當時民間流行的“七七齋”有多種類型 :子女為父母 ;父母為子女 ;兄弟之間 ;夫為妻 ;為僧尼等。其中父母為子女做“七七齋”的情況較為特殊 ;生人為自己做“七七齋” ,亦是頗為耐人尋味。
This article is trying to testifying that there are many types of ceremony rite of the Seven-days Funeral Rites in exist then among the local folks by a careful textual research and analysis of Dunhuang Manuscripts. The Seven-days Funeral Rite which had recorded in Dunhuang Manuscripts could be traced back and divided into following types: the rite hold for parents by their own children ; the rite hold for children by parents; the rite for brother by the brothers; the rite hold for wife by husband; the rite hold for monks or nuns. Among those mentioning funeral rites, the two are special and interesting issues that was worth to mention: the one hold for children by parents, another hold by one’s own while one was still living. |
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| ISSN | 10004106 (P) |
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| 研究類別 | 文獻資料 |
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| 研究時代 | 中國-無 |
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| 研究地點 | 甘肅(敦煌) |
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| 點閱次數 | 437 |
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| 建檔日期 | 2016.05.12 |
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| 更新日期 | 2018.03.15 |
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