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中国南北朝時代における煩悩論:『勝鬘経』の諸注釈書を中心として=The Theory of Defilements in the NorthernandSouthernDynastiesChineseBuddhism: Focusing on Several Commentaries on the Srīmālādevīsimhanādasūtra |
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作者 |
楊玉飛 (著)=Yang, Yu-fei (au.)
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出處題名 |
仙石山仏教学論集=Sengokuyama journal of Buddhist studies
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卷期 | n.8 |
出版日期 | 2016.03.31 |
頁次 | 162 - 128 |
出版者 | 国際仏教学大学院大学 |
出版者網址 |
http://www.icabs.ac.jp/
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出版地 | 東京, 日本 [Tokyo, Japan] |
資料類型 | 期刊論文=Journal Article |
使用語言 | 日文=Japanese |
附註項 | 楊玉飛(国際仏教学大学院大学博士課程/中央民族大学東アジア仏教研究センター研究員) |
摘要 | The Srīmālādevīsimhanādasūtra 勝鬘師子吼一乘大方便方廣經 (hereafter, SMS) is one of the earliest tathāgatagarbha scriptures. The exegetical literature dedicated to the text helps elucidate some important concepts concerning not only the tathāgatagarbha doctrine but also its specific theory of defilements. In this paper,I discuss the peculiar interpretations of defilements in six Chinese commentaries composed during the Northern and Southern Dynasties, focusing especially on relationship between the vāsabhūmi and the jātimarana. Section 1 is an introduction to the theory of defilements in the SMS. Section 2 surveys the six commentaries on the SMS written during the Northern and Southern Dynasties. Section 3 deals in detail with the theory of defilements by examining the concepts of vāsabhūmi and jātimarana. The comparative analysis of these six commentaries on the SMS sheds light not only on the theory of defilements in the sūtra but also on the doctrinal developments brought by the Chinese exegetes of the Northern and Southern Dynasties. |
目次 | はじめに 162(1) 問題の所在 162(1) 研究の方法と範囲 161(2) 六本の注釈書についての先行研究 160(3) I. 『勝鬘経』の煩悩論 159(4) II. 六本の注釈書の概観 156(7) III. 六本の注釈書の検討 150(13) 1. 住地の検討 150(13) 1-1. 住と地の解釈 150(13) 1-2. 四住地の解釈 149(14) 1-3. 無明住地の解釈 146(17) 1-4. 煩悩の分け方について 145(18) 2. 二種生死の検討(変易生死を中心として)139(24) おわりに 133(30) 参考文献 131(32) |
ISSN | 21853444 (P) |
點閱次數 | 1075 |
建檔日期 | 2016.08.23 |
更新日期 | 2022.04.29 |
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