Although the Buddhists, according to the logic of the life-story of the Buddha, could not claim a direct lineage of descent from the Exalted One himself—his only direct offspring, Rāhula, having become a celibate monk—the family background of the Buddha could not escape the general temptation to create a family connection, as in the case of other important religious or cultural founding figures. This paper traces and discusses these attempts, expressed in and transformed into narratives, which are spread across a broad variety of Buddhist sources. It argues that the urge to create such (mostly incomplete) lineages resulted from another necessity: that of political and religious legitimation.
目次
Introduction 189 The Escaped śāKyas 191 The śāKyas of Himatala and Kashmir 193 The śāKyas of Udyāna 194 The śāKyas of Nepal 197 The Expelled Warrior-śāKya 198 A Monastic Descendant of the śāKyas? 201 The IkṣvāKu Lineage 202 The śāKyan Origin of the Mauryas 202 śāKyan In-Laws: the SiṃHalese Tradition 203 Archaeological Evidence: the PiprāHwā Inscription 204 Conclusion 205 References 206
